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By way of a post on Facebook, I became aware of the Academia.edu page of prof. Anders Runesson (University of Oslo). Anders has uploaded a lot of his articles. Some of the pdf copies are somewhat blurry, a little hard to read and difficult to index (at least for my NotaBene Orbis indexer), but most of them are good, both in visibility and content.
To my surprise, I find that his Ph.D. dissertation (from Lund, Sweeden) is also available on this site, in pdf format. Only that volume alone makes this site worthy of a visit. It is one of the really great dissertations published in Sweeden in the last decades (and by great, I do not just mean the number of pages…).
Have a look. Enjoy.
BakerAcademic is announcing that their textbook The World of the New Testament. Cultural, Social and Historical Contexts. Edited by Joel B. Green and Lee Martin McDonald (BakerAcademic, Grand Rapids, Michigan, 2013), is being re-published these days in paperback format.
This is good news, and that for at least two reasons: First, it means that the book has been selling well even as a hardback issue; Second, now it will be possible to buy the volume in an even handier format, hopefully also to a cheaper price.
And third- if I may- as the author of the chapter on Philo, I am glad that now even more readers might get a taste of Philo of Alexandria and his relevance for an informed study of the New Testament writings!
For more info about the volume, click here.
Tyndale House, Cambridge, is announcing that “We are approaching the end of nearly a decade’s work producing a new edition of the Greek New Testament as the entire finished text has been submitted this month to the publishers, Crossway. This work has been headed up by Dr Dirk Jongkind, Senior Research Fellow in New Testament, who has recently become our Academic Vice Principal. Involving about 30 researchers in different ways, this edition is seeking to present the most accurate ever printing of the New Testament scriptures based on a careful study of scribal habit.”
More info is to be found over at a blog post written by Dirk Jongkind, where he reveals that “What we did was to settle on the text as prepared by Samuel Prideaux Tregelles as our point of departure.” For more info, see HERE.
I do think the journal Bulletin for Biblical Research, issued by Instirute for Biblical Research, is containing many interesting studies.
Hence I think it is very profitable to scholars that the issues of the years 1991-2011 are available for free on the net.
Those interested can search these volumes here.
The Bible Odyssey is getting better and better as it is being ‘constantly updated’ with new articles and new info.
While not everyone will agree with everything that is stated on the pages, the site is a very useful one for everyone who wants to be informed and updated about a lot of issues related to the reading AND study of the Bible and its world.
I searched the site for Philo of Alexandria, and regrettably, there is not yet a specific article on this personality. He is, however, dealt with in some other articles that hardly could evade the mentioning of the life and works of Philo.
Due to a brief note on Larry Hurtado’s blog I became aware of an interesting project on Judaism and Rome, which I would like to point to here too.
The project has its own website here: Judaism and Rome. Re-thinking Judaism’s Encounter with Roan Empire, and is led by professor Katell Berthelot. She has an impressive lot of publications, which also include some dealing with Philo of Alexandria. I think this project should be of interest also to Philonic scholars.
I present here a section from the presentation on the web page: ” In the last decade, scholarship (on the history of the relationship between Rome and the Jewish people in Antiquity) has turned to a new research agenda less focused on conflict, along two intertwined lines of enquiry: 1) the Romanness of the Jews who lived in the Roman empire, and, in particular, that of the Palestinian Rabbis; 2) the impact of Roman values, norms, and institutions upon Judaism, mainly through the study of Jewish literary texts.
The ERC project “Judaism and Rome” builds upon this new trend of scholarship. Its starting point or fundamental hypothesis is that Roman imperialism—and, more specifically, Roman imperial ideology—represented a particular challenge for the Jews, even if the history of Israel was already rich in episodes of imperial domination, from the Assyrian empire to the Hellenistic kingdoms, via the Neo-Babylonian and Persian empires. What made the encounter with Rome special was the paradoxical similarity between Roman and Jewish self-perceptions, which from a Jewish perspective resulted in a sense of rivalry between Israel and Rome, which the rabbis adequately expressed through the identification of Rome with Esau, Israel’s twin brother. This identification can be traced back to a period during which Rome was still a “pagan” empire, and is thus not to be interpreted, originally, as a response to Christianity.
The ERC project “Judaism and Rome” examines how, because of this paradoxical similarity, Roman imperialism challenged Judaism —both rabbinic and non-rabbinic—on a political-religious level, and tries to assess how the Jewish encounter with (the pre-Christian) Rome contributed to shaping Judaism itself.”
The website provides, furthermore, a presentation of the project, links to pages containing lists of ‘Resources,’ ‘Events’, the ‘ERC Team’, ‘Collaborations’, a ‘Search’ function and a form for ‘Contact’.
All in all, a very nice and informative website presenting an interesting project.
The relation of the Roman state to Jewish settlements (and probably also vice versa), is a problem still debatable, and the first mentioned topic is still being discussed in scholarly studies. A collection of studies was published by DeGruyter this winter:
Rom und die Juden
[Rome and the Jews]
Ed. Hasselhoff, Görge K. / Strothmann, Meret
Series: Studia Judaica 84. Berlin/New York; DeGruyter, 2016/2017. viii, 230 pages.89,95 € / $126.00 / £67.99
“This volume examines the pertinence of the designation religio licita to Judaism and its relevance for describing the relationship between the Roman state and Judaism. This question applies not only to Judaism but also to the process of differentiation between Judaism and Christianity, for from the beginning of the 3rd century, the term was used exclusively by Christian writers.” (publisher’s note)
Looking into the book at Google Books you can see the list the contents of this volume, and read some of its stuff.