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Religio Licita?

The relation of the Roman state to Jewish settlements (and probably also vice versa), is a problem still debatable, and the first mentioned topic is still being discussed in scholarly studies. A collection of studies was published by DeGruyter this winter:

“Religio licita?”
Rom und die Juden
[Rome and the Jews]
Ed. Hasselhoff, Görge K. / Strothmann, Meret
Series: Studia Judaica 84. Berlin/New York; DeGruyter, 2016/2017. viii, 230 pages.89,95 € / $126.00 / £67.99

“This volume examines the pertinence of the designation religio licita to Judaism and its relevance for describing the relationship between the Roman state and Judaism. This question applies not only to Judaism but also to the process of differentiation between Judaism and Christianity, for from the beginning of the 3rd century, the term was used exclusively by Christian writers.” (publisher’s note)

Looking into the book at Google Books you can see the list the contents of this volume, and read some of its stuff.

 

 

Paul and the Gentiles in Acts

The Book of Acts has always been of a special interest to me, not only since the days of my dissertation work but even before. In fact, the very first article I wrote within the field of New Testament studies (and the second from my hand – the first was in Church History…), was on The Speeches in Acts, published when I was a student, trying to find my way.

DeGruyter is now announcing a new volume on Paul in Acts:

Tischler, Johannes Nikolai,
Diener des höchsten Gottes. Paulus und die Heiden in der Apostelgeschichte.
Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 225. Berlin/New York, January 2017. 323 pages. ISBN978-3-11-045803-9. 99,95 € / $114.99 / £81.99.

I have not seen the volume yet, hence I have to rely on the publisher’s presentation of the volume, which in this case is rather brief: “The Acts of the Apostles include multiple episodes that narrate contentious encounters between Paul and the Gentiles. Its author uses these narratives as an opportunity to clarify the theological position of Luke’s Acts of the Apostles. What exactly is his position? The book addresses this specific question in the context of the thesis that Luke views Christianity as an integral part of Israel, linked to Old Testament tradition.”

 

More about Studia Philonica 2016

As mentioned in a posting below, the Studie Philonica has now been published, and the volume is organized as a Festschrift to David T. Runia. For more about the volume, see the following links provided by the publisher:

  • Download volume front matter, including table of contents and introduction.
  • Download a printable publication sheet that you can put in your files or give to your librarian or bookstore.

New review of 1 Peter commentary

My review of Vahrenhorst, Martin, Der erste Brief des Petrus (Theologischer Kommentar zum Neuen Testament, 19) Stuttgart: Kohlhammer, 2015), has now been published by Review of Biblical Literature.

This commentary on 1 Peter is the ninth volume in a relatively new series, Theologischer Kommentar zum Neuen Testament, that is supposed to comprise twenty-three volumes. The first volume was published in 2003 (on Colossians). The author is now Privatdozent (New Testament) at Kirchliche Hochschule, Wuppertal, Germany. The series as such is thus quite new, and this is even the first volume to be presented in Review of Biblical Literature. In characterizing the series, the publisher says (on the back cover), that the commentary “steht in der Tradition klassischer historisch-kritischer Kommentarkultur der neutestamentlichen Wissenschaft.” At the same time, however, it is also stated that “Er nimmt jedoch erstmals die im christlich-jüdischen Gespräch behandelten Themen, den feministisch-theologischen Diskurs sowie sozialgeschichtliche Fragestellungen auf.”

For my comments to these claims, use the link above to read the review.

A bookreview

On Bookreviews.org., Harold Attridge has a review of the latest book published by Peder J. Borgen:

The Gospel of John: More Light from Philo, Paul and Archaeology: The Scriptures, Tradition, Exposition, Settings, Meaning (Supplements to Novum Testamentum, 154; Leiden: Brill, 2014 pp. xxi + 329. $162.00.

The publisher presents the book thus:

To Paul the traditions from and about Jesus had authority similar to that of the Scriptures: a logion or story served as text for paraphrastic expositions. Such expositions are also seen in John’s Gospel. – It is insufficient to discuss ‘John and the Synoptics’. A better scope is ‘John within early gospel traditions’.- Paul and Philo maintain a cosmic understanding of Jesus and the Jewish people, respectively. Correspondingly, Jesus is seen in cosmological perspective in John’s Prologue. Philo illuminates the role of God’s logos relative to creation and revelation. – Archaeology testifies to the reliability of John’s topographical references. Both John and Philo can combine theological and ideological elaborations with specific geographical references, historical events and religious feasts. The study has brought in material and perspectives which strengthen the view that the Gospel of John was independent of the other three written gospels.

In his review, Attridge concludes thus:

Although the presentation in this volume, based on several previously published pieces, involves a certain amount of repetition, the abundance of comparative data is valuable for any student of the Fourth Gospel. The reading of the cultural background of John in Hellenized Judaism is largely persuasive, although more could be done with the conceptual elements of that milieu. The analysis of the relationship of John to the Synoptics unduly minimalizes the parallels in both form and content, but Borgen’s suggestions will no doubt stimulate further fruitful debate on this and other crucial issues.

 

 

 

The Studia Philonica Annual 2016 as Festschrift

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The Studia Philonica Annual  XXVIII 2016 was published just in time for the SBL Annual Meeting this November, in San Antonio, Texas. As mentioned below this issue was made and presented as a Festschrift to Professor David T. Runia. It was presented and handed over to him at a dinner in San Antonio on Monday the 24th.

Greg E. Sterling was the main editor of this volume and had gathered 15 other scholars in order to present studies in honor of prof. Runia. In addition, the volume contains an annotated bibliography of the Philo studies published in 2013.

The list of contents can be given thus:

INTRODUCTION
Gregory E. Sterling, A Soaring Mind: The Career of
David T. Runia……..…………………………………………………… 3
Gregory E. Sterling, David T. Runia: A Bibliography of His
Publications, 1979–2016…………………………………………………. 15
THE TEXT OF PHILO’S WORKS
James R. Royse, The Biblical Quotations in the Coptos Papyrus
of Philo………….…………………………………………………… 49
Abraham Terian, Philonis De visione trium angelorum ad Abraham:
A New Translation of the Mistitled De Deo.………………………………… 77

PHILO AND HELLENISTIC PHILOSOPHY
John Dillon, Philo and the Telos: Some Reflections ……………………….. 111
Carlos Lévy, Continuity and Dissimilarities in Middle Platonism: Philo
and Plutarch about the Epicurean ataraxia ……………………………….. 121
Gregory E. Sterling, When East and West Meet: Eastern Religions
and Western Philosophy in Philo of Alexandria and Plutarch of
Chaeronea ……………………………………………………………. 137
Jaap Mansfeld, Theodoret of Cyrrhus’s Therapy of Greek Diseases
as a Source for the Aëtian Placita ……………………………………… 151

PHILO AND THE WORLD OF ROME
Annewies van den Hoek and John J. Herrmann Jr., Chasing the
Emperor: Philo in the Horti of Rome…………….……………………….. 171
Sarah Pearce, Notes on Philo’s Use of the Terms ἔθνος and λαός..…….. 205

PHILO AND THE INTERPRETATION OF THE PENTATEUCH
Adam Kamesar, Philo and Ps.-Longinus: A Case of Sublimity in Genesis 4.. 229
Francesca Calabi, “It Would Not Be Good That the Man Should be
Alone”: Philo’s Interpretation of Genesis 2:18 in Legum Allegoriae………….. 239
Peder Borgen, Alternative Aims and Choices in Education:
Analysis of Selected Texts..……………………………………………. 257
Ellen Birnbaum, What in the Name of God Led Philo to Interpret
Abraham, Isaac, and Jacob as Learning, Nature, and Practice? 273
Albert C. Geljon, Abraham in Egypt: Philo’s Interpretation of
Gen 12:10–20 …..……………………………………………………………….. 297
Torrey Seland, The Expository Use of the Balaam Figure in
Philo’s De vita Mosis.……………………………………………….. 321

PHILO AND EARLY CHRISTIANITY
Thomas H. Tobin, S.J., Reconfiguring Eschatological Imagery:
The Examples of Philo of Alexandria and Paul of Tarsus …………………… 351
Maren R. Niehoff, Justin’s Timaeus in Light of Philo’s……………………. 375

BIBLIOGRAPHY SECTION
D. T. Runia, M. Alesso, K. Berthelot, E. Birnbaum, A. C. Geljon,
H. M. Keizer, J. Leonhardt-Balzer, M. R. Niehoff, S. J. K. Pearce,
T. Seland, Philo of Alexandria: An Annotated Bibliography 2013.………… 393
Supplement: A Provisional Bibliography 2014–2016.……………………….. 435

stpha-authors2016For various reasons, not all of the authors were able to be present at the dinner; here is D.T Runia, and the attending authors. From left: James Royse, Torrey Seland, Ellen Birnbaum, Greg. E. Sterling, David T. Runia, Maren Niehoff, and Sarah Pearce. In addition, several others were gathered at the event.

 

 

David T. Runia is retiring

davidtrunia David T. Runia, one of the foremost Philo-scholars of our time, (co-)editor of The Studia Philonica Annual, (co-)editor of the Philo of Alexandria – Commentary Series,  convenor of the Philo Bibliography Project, a pillar in the SBL’s Philo Seminar,  and so much more in other fields I am not that familiar with, is retiring from his position as Master of Queen’s College, Queen’s College, The University of Melbourne at the end of this year.

Hence, to celebrate this occasion, and to demonstrate the importance of the role(s) he has played in the recent decades for so many Philo scholars, there was a dinner gathering after the Monday Philo seminar, and a Festschrift was presented to prof. Runia (see another post).

Speeches were held by several colleagues, and we had a wonderful dinner session together. Prof. Runia assured us all that his retirement was not supposed to  be a retirement from Philo studies, but rather the opposite … 🙂

The pictures below are taken at the dinner in the wine cellar of Zinc Bistro and Bar:
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Greg. E. Sterling presents the Festschrift to David T. Runia.

Ellen Birnbaum (from left), Sarah Pearce and James Royse were selected to greet prof. Runia at the event, and made great speeches expressing their love and admiration of the retiring professor.

Usually Greg E. Sterling and David T. Runia are co-editors of The Studia Philonica, this time Sterling carried out that work alone, having gathered 15 colleagues as writers for the Festschrift (see the posting above).