Philonica et Neotestamentica

Home » Scholarship

Category Archives: Scholarship

Philo at SBL 2017

If you are a) a member of the SBL, b) are going to the SBL Annual Meeting this November, c) you might be interested in these Philo sessions and/or lectures. The lectures of the Philo Seminar sessions will be available at my site here: http://torreys.org/philo_seminar_papers/.


S18 – 324 LGBTI/Queer Hermeneutics
11/18/2017 – 4:00 PM to 6:30 PM
Room: 210 (Second Level) – Hynes Convention Center (HCC)

James N. Hoke, Luther College
Homo Urbanus or Urban Homos? Philo, the Therapeuts, and Queer Space (25 min)


S19-138: Philo of Alexandria
11/19/2017  9:00 AM to 11:45 AM
Room: 103 (Plaza Level) – Hynes Convention Center (HCC)

Theme: Philo’s De Cherubim
Ronald Cox, Pepperdine University, Presiding
Annewies van den Hoek, Harvard University:
Philo’s De Cherubim: Sample Commentary and Translation (20 min)
Michael Cover, Marquette University:
The Logic and Poetics of Association: Secondary and Tertiary Lemmas in Philo’s De Cherubim (20 min)
James Royse, Claremont:
The Text of Philo’s De Cherubim (20 min)
Discussion (25 min)
Break (10 min)
Sean Adams, University of Glasgow:
To Be and Not to Be: Philo on the Difference between Philosophers and Sophists (20 min)
Justin Rogers, Freed-Hardeman University:
A Little Cain in All of Us: De Cherubim as an Introduction to Philo’s ‘Cain Trilogy’ (20 min)
Discussion (20 min).
Business Meeting (10 min).


S19 – 139 Prayer in Antiquity
11/19/2017 – 9:00 AM to 11:30 AM
Room: Harvard (Third Level) – Boston Marriott Copley Place (MCP)

Theme: The Problem of Identifying Prayer

Jutta Leonhardt-Balzer, University of Aberdeen
What is Prayer for Philo of Alexandria? (25 min)


S19 – 150: Space, Place, and Lived Experience in Antiquity
11/19/2017 – 9:00 AM to 11:30 AM
Room: Tufts (Third Level) – Boston Marriott Copley Place (MCP)

Theme: Center and Periphery in Antiquity
Reflections on center and periphery, broadly understood.

Jaime Waters, DePaul University, Presiding
Jonathan R. Trotter, Lewis University
Going and Coming Home: Diaspora Jewish Pilgrimage to Jerusalem in the Second Temple Period (30 min)
Sissel Undheim, Universitetet i Bergen
Virginity at the spatial turn: Sacred virgins, sacred places, and ideals of immobility of in Late Antiquity. (30 min)
Lee I. Levine, Hebrew University of Jerusalem
Palaestina Secunda: Jewish Resilience in Late Antiquity (30 min)
Pieter B. (Bärry) Hartog, Protestant Theological University
Globalised Space in Philo’s Embassy to Gaius (30 min)


S19 – 154: Violence and Representations of Violence in Antiquity
11/19/2017 – 9:00 AM to 11:30 AM
Room: Suffolk (Third Level) – Boston Marriott Copley Place (MCP)

Theme: Precarity and Violence in Antiquity, Part 1

Erin Walsh, Duke University, Presiding
Loren R. Spielman, Portland State University
Domestic Violence in Ancient Judaism (25 min)


S19 – 333   Philo of Alexandria
11/19/2017 4:00 PM to 6:30 PM
Room: Tremont (First Level) – Boston Marriott Copley Place (MCP)

Theme: Panel Review of Maren Niehoff’s Philo of Alexandria: An Intellectual Biography (Yale University Press)

Ellen Birnbaum, Cambridge, Massachusetts,, Presiding (5 min)
Erich Gruen, University of California-Berkeley, Panelist (15 min)
Gregory Sterling, Yale Divinity School, Panelist (15 min)
René Bloch, Universität Bern – Université de Berne, Panelist (15 min)
Sarah Pearce, University of Southampton, Panelist (15 min)
Thomas Tobin, Loyola University of Chicago, Panelist (15 min)
Break (10 min)
Maren Niehoff, Hebrew University of Jerusalem, Respondent (20 min)
Discussion (40 min)


S20 – 108: Bible, Myth, and Myth Theory
11/20/2017 – 9:00 AM to 11:30 AM
Room: Belvidere B (Second Level) – Hilton Boston Back Bay

René Bloch, Universität Bern – Université de Berne
Philo of Alexandria between Greek and Jewish Myth (20 min)
Discussion (5 min)


S20-124: Hellenistic Judaism; Josephus; Philo of Alexandria
Joint Session With: Hellenistic Judaism, Josephus, Philo of Alexandria
11/20/2017 – 9:00 AM to 11:30 AM
Room: 306 (Third Level) – Hynes Convention Center (HCC)

Theme: In Honor of Tessa Rajak

Sarah Pearce, University of Southampton, Presiding (5 min)
Loveday Alexander, University of Chester, Panelist (15 min)
John Collins, Yale University, Panelist (15 min)
Martin Goodman, University of Oxford, Panelist (15 min)
Erich Gruen, University of California-Berkeley, Panelist (15 min)
Steve Mason, Rijksuniversiteit Groningen, Panelist (15 min)
Miriam Pucci Ben Zeev, Ben-Gurion University of the Negev, Panelist (15 min)
Break (5 min)
Tessa Rajak, University of Oxford, Respondent (25 min)
Discussion (25 min)


S20 – 323: Hellenistic Judaism
11/20/2017 – 4:00 PM to 6:30 PM
Room: Public Garden (Fifth Level) – Sheraton Boston Hotel (SB)

Theme: Hellenistic Judaism and Philosophy
Lutz Doering, Westfälische Wilhelms-Universität Münster, Presiding

Horacio Vela, University of the Incarnate Word
The Transformation of the Soul in Wisdom of Solomon, 4 Maccabees, and Philo of Alexandria (20 min)
Elisa Uusimäki, Helsingin Yliopisto – Helsingfors Universitet and Anna-Liisa Tolonen, Helsingin Yliopisto – Helsingfors Universitet
4 Maccabees: Ancestral Perfection in the Roman Diaspora (20 min)
David L. Palmer, Gordon-Conwell Theological Seminary
Judaic Paideia and Mastery of the Passions: The Philosophical Argument and Use of Scripture in 4 Maccabees (20 min)
Break (5 min)
Teppei Kato, Hebrew Union College – Jewish Institute of Religion
Presenting Jews as Philosophers: The Image of the Jews in Greek Literature and the Jews’ Self-Image in Judeo-Hellenistic Literature (20 min)
Jason M Zurawski, Rijksuniversiteit Groningen
Orthos Logos as Orthos Nomos: The Stoic Active Principle in Hellenistic Judaism (20 min)
Discussion (25 min)
Business Meeting (20 min)

Beware the Evil Eye 1

During my years as a research fellow, I met for the first time the use of cultural anthropological models and perspectives in New Testament studies, and found it extremely interesting. I applied some models in my dissertation (published 1995), and in other works, and still find it interesting. In the years since my PhD work, such views have been very much accepted and integrated in Biblical studies. We now take them for granted.

One of the Mediterranean cultural aspects, however, that -at least to us Scandinavians- represents an issue rather unfamiliar to us is the evidence and practice of Evil Eye belief. I have, however, met it some times up through the years, but not always quite realized what it was, or how to read it:

  1. Visiting Greece in the early 1990-ies, when leaving the country, we were given an amulet in the form of a heart, with an eye in the middle. It was said to keep and protect us from the evil eye. I did not catch its meaning.
  2. For some time during my career I had a colleague that had worked in Palestine for some years, His wife told me that,  at one particular time, they had visited the home of some acquaintances there. When arriving, she looked at and praised some flower plants standing at their entrance. When they were about to leave some hours later, she discovered that the plants were standing at their car. They were supposed to take them with them, and it turned out that the reason was that she had looked at them and commented on their beauty.  It turned out it was the role of evil eye at work.
  3. My daughter spent a year at an US High School in 1994-95. At school, which had students from many different cultures, she discovered that looks could be problematic, even evoking aggression. Initially she did not understand the reason why. It was because of the fear of an evil eye.

Now we have been given a tremendous help in understanding the function of the evil eye phenomenon in ancient cultures, in Biblical times and cultures, and in fact, in many life situations of today. John H. Elliott has for many years studied the Evil Eye phenomenon, he has published several articles on the evil Eye and the New Testament (cf. his bibliography here, -up to 1997. See also here.), and now he has published a four-volume work dealing with the Evil Eye in the Bible and the Ancient world.

I am grateful to the publisher, (www.wipsandstock.com) who has provided me with these 4 volumes, and in a series of postings in the coming months I will present the volumes in some brief reviews. Hopefully, these will wet your appetite, and encourage you to read the volumes for your self.

These are the volumes concerned:
John H. Elliott,
Beware the Evil Eye.
The Evil Eye in the Bible and the Ancient World.
Volume 1: Introduction, Mesopotamia, and Egypt.
Eugene, Oregon, Cascade Books, and imprint of Wips and Stock, 2015.

John H. Elliott,
Beware the Evil Eye.
The Evil Eye in the Bible and the Ancient World.
Volume 2: Greece and Rome.
Eugene, Oregon, Cascade Books, and imprint of Wips and Stock, 2016.

John H. Elliott,
Beware the Evil Eye.
The Evil Eye in the Bible and the Ancient World.
Volume 3: The Bible and Related Sources.
Eugene, Oregon, Cascade Books, and imprint of Wips and Stock, 2016.

John H. Elliott,
Beware the Evil Eye.
The Evil Eye in the Bible and the Ancient World.
Volume 4: Postbiblical Israel and Early Christianity through Late Antiquity.
Eugene, Oregon, Cascade Books, and imprint of Wips and Stock, 2017.

Bruce J. Malina 1933-2017

Bruce.cmalinaThe sad news reached me today that Prof. Bruce J. Malina died yesterday, Aug. 17, at dawn, US time. Malina was professor emeritus at Creighton University, Omaha, USA.

Prof. Malina will probably be remembered by most as one of those who introduced Social Anthropology, or Cultural Anthropology as he called it, into New Testament studies. His books on The New Testament World: Insights from Cultural Anthropology (John Knox Press, 1981 and later), his Christian Origins and Cultural Anthropology. Practical Models for Biblical Interpretation (John Knox Press, 1986), and his (together with Jerome H. Neyrey), Portraits of Paul. An Archaeology of Ancient Personality (Westminster John Knox Press, 1996), are great works that made Social Scientific ways of thinking (along cultural anthropology lines) both relevant and common in New Testament studies. Think about it, who, if any, knew and applied the models of Honor and Shame, Dyadic Personality, Limited Good etc in New Testament studies before they read Malina? When at the peak of his strength-and popularity- he published a flow of articles and books on New Testament Issues. He got a lot of followers, and a group focusing on these issues, the Context Group , was formed in 1986, and is still active (see also here). In 2001 he was honored by a Festschrift: John J. Pilch, ed., Social Scientific Models for Interpreting the Bible.  Biblical Interpretation Series, SBL, Atlanta, 2001, and a bibliography 1967-1999 of his works is available here.

As for my own part, I met prof Malina in 1987, when being a Fulbright professor at the University of Oslo, he visited the University of Trondheim to present some of his work there, and to discuss my own work as a research fellow there. There and then he introduced me to the world of Mediterranean Social anthropology, and in particular to the model of ‘establisment violence/vigilantism’ which I later applied in my PhD dissertation. I remember him as very kind, helpful and genuinely interested in my work, but also as very self-conscious about his work.

In his later years he cherished some unconventional ideas about present day Israelis, Israel and the Palestinian problem. To some extent this might also have influenced some views in his scholarly works.

But I cherish the memories of a Bruce Malina as a scholar who did New Testament studies a great service in introducing issues from Mediterranean social anthropology. The study of the social world of the New Testament, and even of the Bible as a whole, received insights through his works that we all now take for granted.

RIP

 

 

Great news from SNTS Meeting 2017

The annual Meeting 2017 of the SNTS (Studiorum Novi Testamenti Societas) is now over. It was held in Pretoria, South Africa during the days of Aug 8–11. Alas, I was not able to attend the meeting, but here is nevertheless some info as received from the webpages related to the Society, and from one of those who had the opportunity to attend.

    1. There were no main paper devoted to Philo of Alexandria, but at least one seminar paper dealt with him: In the seminar focusing on The Development of Early Christian Ethics within its Jewish and Greco-Roman Contexts , one paper focused on ‘Aristotle’s Three-fold Submission in the Household codes of Paul, Peter, Philo and Josephus’. It was presented by David Instone-Brewer, and the respondent was Christine Gerber.
    2. There has not been any seminar – in recent years- dealing with Philo of Alexandria, but from 2018 – next year- there will be a change in this.  The Society has accepted the establishment of a Seminar dealing with “Philo and Early Christianity”, working for five years, starting in 2018. The Seminar will be led by the professors Greg Sterling, Yale Divinity School, USA, and Per Jarle Bekken, Nord University, Bodø, Norway.

IMG_3144This is great news, and we can now look forward to Philo sessions at SNTS Meetings for the coming five years. The meeting of 2018 will be in Athens, Greece, then 2019 in Marburg, Germany, and then in Rome, Italy, in 2020.

Philo and Paideia

A Google alert made me aware of this interesting volume on pedagogy in ancient Judaism and early Christianity. I find it interesting for several reasons; first, because ‘paideia’ was an important issue in the ancient world; second because it was also important to Philo of Alexandria, and third; it was also important to the early Christians. This volume contains studies related to all these fields or issues:

Hogan, Karina Martin, Matthew Goff, and Emma Wasserman, eds. 2017. Pedagogy in Ancient Judaism and Early Christianity. Early Judaism and Its Literature. Atlanta: SBL Press

In addition to the usual Introduction chapter, introducing the various chapters, the volume contains 14 interesting studies. As of special interest to Philo scholars, if one should single out some, I would point to these three:

Ballard, C. Andrew,  “The Mysteries of Paideia: ‘Mystery’ and Education in Plato’s Symposium, 4QInstruction, and 1 Corinthians.” pp. 243–82.

Martin Hogan, Karina,  “Would Philo Have Recognized Qumran Musar as Paideia?”  pp. 81–100.

Zurawski, Jason M., “Mosaic Torah as Encyclical Paideia: Reading Paul’s Allegory of Hagar and Sarah in Light of Philo of Alexandria’s,” pp. 283–308.

In the first mentioned study (I am here drawing on the introductory presentation of the editor Karina Martin Hogan, pp. 1-12), the one by Ballard, explores the pedagogical functions of mystery language, a feature well known to readers of Philo. He argues that “the authors of these compositions (dealt with here) describe their teachings with mystery terminology to distinguish their pedagogical techniques from other forms of education- to legitimate the authority of the instructor, to lead the student on a path to acquire esoteric knowledge, and to encourage the student to experience some sort of transformative vision” (p. 8).

Karina Martin Hogan argues that ‘Philo would have recognized the ‘musar’ practiced by the Dead Sea sect as a kind of paideia, in part because both Philo and the authors of the wisdom texts from Qumran were shaped by the study of Proverbs and the torah” (p. 5)

Then, in his study of Paul’s and Philo’s allegorical use of the story of Hagar and Sarah, Zurawski concludes that “Just as Philo allows that preliminary paideia lays the groundwork for the pursuit of wisdom, Paul believes that the torah prepared the Jewish people for salvation, but that it must be set aside now that salvation is freely given through Christ to Jews and gentiles alike” (p. 9).

Those of you interested in the rest of the studies presented in this volume can read more HERE.

 

Borgeniana; a supplementary bibliography

Two bibliographies of the published works of Prof.em. Peder J. Borgen have  been previously given in the two Festschriften he has received; the present bibliography is provided as a supplement to these.

The two Festschriften presented to Peder Borgen are these:

Böckman, Peter Wilhelm, and Roald E. Kristiansen. Context. Essays in Honor of Peder Borgen, eds. Trondheim: Tapir Press, 1987, pp. 225-233.

Aune, David E., Torrey Seland, and Jarl Henning Ulrichsen, eds. Neotestamentica et Philonica. Studies in Honor of Peder Borgen. Supplements to Novum Testamentum 106. Leiden & Boston: Brill, 2003, pp. 415-426.

The following is an additional, but provisional bibliography because a more fully bibliography is still to come because some items are missing in the previous ones, and as some of Borgen’s works are still forthcoming. It also does not include interviews, newspaper articles etc. 

Updates:
Updated June 5. 2017
Updated June 8. 2017

2002

Borgen, Peder. 2002. “Avtalen ‘Nådens felleskap’ mellom Metodistkirken og Den norske kirke.” Tidsskrift for Teologi og Kirke 73: 185–98.

2003

Borgen, Peder. 2003. “The Gospel of John and Philo of Alexandria.” In Light in a Spotless Mirror. Reflections on Wisdom Traditions in Judaism and Early Christianity, edited by James H. Charlesworth, 77–91. London: Continuum.

Borgen, Peder. 2003. “Philo of Alexandria as Exegete.” In A History of Biblical Interpretation Vol 1: The Ancient Period, edited by Alan J. Hauser and Duane F. Watson, 114–43. Grand Rapids, Mi: Eerdmans Publishing Company.

2004

Borgen, Peder. 2004. “The Contrite Wrongdoer –  Condemned or Set Free by the Spirit? Romans 7:7–8:4.” In The Holy Spirit and Christian Origins. Essays in Honor of James D. G. Dunn, edited by Graham N Stanton, Bruce W. Longenecker, and Stephen C. Barton, 181–92. Grand Rapids, Mi: Wm. B. Eerdmans Publishing.

Borgen, Peder, 2004. “Ute-økumenikk og hjemme-økumenikk. Hendelser og erfaringer,” In K.O. Sandnes, H. Hegstad, G.Heiene, og S. Thorbjørnsen (eds.), Etikk, tro og pluralisme. FS Lars Østnor, 269-280. Bergen.

Borgen, Peder, ‚Avhandlingen Das Volk Gottes.‘ NTT 105 (2004) 12-20.

2005

Borgen, Peder, 2005. “Der Methodismus und die Anfänge der Pfingstbewegung in Norwegen: eine auf Thomas Ball Barratt konzentrierte Studie mit einem kurzen Hinweis auf Erik Andersen Nordquelle,“ in P.Ph. Streiff (Hg.), Der europäische Methodismus um die Wende vom 19. und 20. Jahrhundert. EmK Geschichte – Monografien, Band 52, Medienwerk der Evangelisch-methodistischen Kirche. 237-257. Freiburg.

2006

Borgen, Peder. 2006. “Some Crime-and-Punishment Reports.” In Ancient Israel, Judaism, and Christianity in Contemporary Perspective.  Essays in Memory of Karl-Johan Illman, edited by Jacob Neusner, Alan J. Avery-Peck, Antti Laato, Risto Nurmela, and Karl-Gustav Sandelin. Studies in Judaism, 67–80. Lanham: University Press of America.

Borgen, Peder. 2006. “Crucified for His Own Sins – Crucified for Our Sins: Observations on a Pauline Perspective.” In The New Testament and Early Christian Literature in Greco-Roman Context, edited by John Fotopoulos. Supplements to Novum Testamentum 122, 17–35. Leiden.

2007

Borgen, Peder. 2007. “The Scriptures and the Words and Works of Jesus.” In What We Have Heard from the Beginning. The Past, Present, and Future of Johaninne Studies. In What We Have Heard from the Beginning. The Past, Present, and Future of Johannine Studies, edited by Tom Thatcher, 39–58. Waco, Texas: Baylor University Press.

2009

Borgen, Peder. 2009. Vei utenfor Allfarvei (Way Outside of the High-Road). Studier i skjæringspunktet mellom kirkehistorie, personalhistorie og samfunnshistorie. Transactions of The Royal Norwegian Society of Sciences and Letters, 2009, 1, Trondheim. A collection of articles.

‘Vei utenfor allfarvei -oversikt-hovedtemaer,’ pp. 7-20.

‘Johannes Olsonius (1607-1684) Theosophus et medicus Bergensis,’ pp.  21-48.

First published in Norwegian as: “Johannes Olsonius. Theosophus et Medicus Bergensis”, Norsk teologisk tidsskrift, 73 (1972) 1-26.

‘Georg Wolff (1736-1828). Religion, handel og politikk i dansk-norsk og engelsk miljø i London,’ pp. 49-86.

First published in English as: “George Wolff (1736-1828): Norwegian-born Merchant, Consul, Benevolent Methodist Layman, Close Friend of John Wesley,” Methodist History, 40 (2001) 17-28

‘Ole Peter Pettersen fra Glemmen (1822-1901). Vei utenfor Allfarvei. Studier i skjæringspunktet mellom kirkehistorie, personalhistorie og samfunnshistorie. Skrifter 2009, nr. 1. Det kongelige Norske Videnskabers Selskab; Tapir Akademisk Forlag, Trondheim, 2009, 87-128.

‘Methodism and the Initial Stages of the Pentecostal Movement in Norway,’ pp. 129-151.

First published in German as  “Der Methodismus und die Anfänge der Pfingstbewegung in Norwegen: eine auf Thomas Ball Barratt konzentrierte Studie mit einem kurzen Hinweis auf Erik Andersen Nordquelle,“ in P.Ph. Streiff (Hg.), Der europäische Methodismus um die Wende vom 19. und 20. Jahrhundert. EmK Geschichte – Monografien, Band 52, Medienwerk der Evangelisch-methodistischen Kirche. Freiburg, 2005, 237-257

‘Nils Alstrup Dahl (1911-2001), Das Volk Gottes,‘ i Vei utenfor Allfarvei. Studier i skjæringspunktet mellom kirkehistorie, personalhistorie og samfunnshistorie. Skrifter 2009, nr. 1. Det kongelige Norske Videnskabers Selskab; Tapir Akademisk Forlag, Trondheim, 2009, 153-168.

Originally published as  ‚Avhandlingen Das Volk Gottes.‘ NTT 105 (2004) 12-20.

‘Ute-økumenikk og hjemme-økumenikk,’ pp. 169-187.

Originally published in Norwegian as: *”Ute-økumenikk og hjemme-økumenikk. Hendelser og erfaringer,” In K.O. Sandnes, H. Hegstad, G.Heiene, og S. Thorbjørnsen (eds.), Etikk, tro og pluralisme. FS Lars Østnor, Bergen, 2004, 269-280

2013

Borgen, Peder, ‘On the Migration of Moses,’ in L. H. Feldman et al., Outside the Bible. Philadelphia; The Jewish Publication Society, 2013 I:951-58.

2014

Borgen, Peder. 2014. The Gospel of John: More Light from Philo, Paul and Archaeology. The Scriptures, Tradition, Exposition, Settings, Meaning. Supplements to Novum Testamentum 154. Leiden-Boston: Brill.

  •  “The Scriptures and the Words and Works of Jesus. With a Response by M. Labahn.” pp. 3–27. (Originally published 2010)
  • “Debates on Expository Method and Form”, pp. 29-39. (Orig. 1983).
  • “The Gospel of John and Philo of Alexandria,” pp. 43-66. (Orig. 2003).
  • “Gospel traditions in Paul and John: Methods and Structures. John and the Synoptics,” pp. 67-77. (Orig. 1990).
  • “The Gospel of John and Hellenism,” pp. 79-99. (Orig. 1996).
  • “John and the Synoptics in the Passion Narrative,” pp. 103-119. (Orig. 1959).
  • “John and the Synoptics,” pp. 121-146. (Orig. 1990).
  • “The independence of the Gospel of John: Some Observations,” pp. 147-164.
  • “God’s agent in the Fourth Gospel,” pp. 167-178. (Orig. 1968).
  • “The Sabbath Controversy in John 5:1-18 and the Analogous Controversy Reflected in Philo’s Writings,” pp. 179-191. (Orig. 1991).
  • “Observations on God’s agent and agency in John’s gospel Chapters 5-10: Agency and the Quest for the Historical Jesus,” pp. 193-218.
  • “‘John the Witness’ and the Prologue: John 1:1-34(37),” pp. 219-238.
  • “Can Philo’s In Flaccum and Legatio ad Gaium be of Help?,” pp. 241-260.
  • “The Appearance to Thomas: Not a blasphemous claim, but the Truth,” pp. 261-274.
  • “Summary: John, Archaeology, Philo, Paul, Other Jewish sources. Johns independence of the Synoptics. Where my journey of research has led,” pp. 275-294.

Borgen, Peder. 2014. “Philo – An Interpreter of the Laws of Moses,” in  Reading Philo. Handbook to Philo of Alexandria, edited by Torrey Seland. 75-101. Grand Rapids, Mi., Eerdmans.

2016

Borgen, Peder. 2016. “Alternative Aims and Choices in Education: Analysis of Selected Texts.” In The Studia Philonica Annual XXVIII 2016, edited by David T. Runia and Gregory E. Sterling. Studies in Hellenistic Judaism, 257–71. Atlanta, Ga: SBL Press.

Updated June 5. 2017

Social Memory and Social Identity

Samuel Byrskog, Raimo Hakola, Jutta Maria Jokiranta (Hg.)
Social Memory and Social Identity in the Study of Early Judaism and Early Christianity.
Novum Testamentum et Orbis Antiquus / Studien zur Umwelt des Neuen Testaments (NTOA/StUNT). – Band 116 Vandenhoeck & Ruprecht. 1. Auflage 2016.312 Seiten gebunden. 110,00 €

The publisher presents this volume thus:
“The concepts of social memory and social identity have been increasingly used in the study of ancient Jewish and Christian sources. In this collection of articles, international specialists apply interdisciplinary methodology related to these concepts to early Jewish and Christian sources. The volume offers an up-to-date presentation of how social memory studies and socio-psychological identity approach have been used in the study of Biblical and related literature. The articles examine how Jewish and Christian sources participate in the processes of collective recollection and in this way contribute to the construction of distinctive social identities. The writers demonstrate the benefits of the use of interdisciplinary methodologies in the study of early Judaism and Christianity but also discuss potential problems that have emerged when modern theories have been applied to ancient material.In the first part of the book, scholars apply social, collective and cultural memory approaches to early Christian sources. The articles discuss philosophical aspects of memory, the formation of gospel traditions in the light of memory studies, the role of eyewitness testimony in canonical and non-canonical Christian sources and the oral delivery of New Testament writings in relation to ancient delivery practices. Part two applies the social identity approach to various Dead Sea Scrolls and New Testament writings. The writers analyse the role marriage, deviant behaviour, and wisdom traditions in the construction of identity in the Dead Sea Scrolls. Other topics include forgiveness in the Gospel of Matthew, the imagined community in the Gospel John, the use of the past in Paul’s Epistles and the relationship between the covenant and collective identity in the Epistle to the Hebrews and the First Epistle of Clement.”
I was not aware of this volume as it was published, and have not seen it yet, hence I just draw your attention to it by providing the info given above.