New Book: Crossing Borders

The English version of my Norwegian biography of prof. Peder Borgen has just recently been published by Wipf & Stock. It is a somewhat revised version of the Norwegian edition, somewhat more aimed at an international reader:

Torrey Seland, Crossing Borders. The Life and Work of Peder Borgen in Context. Foreword by Paul Anderson. Eugene, Or.: Wipf and Stock, Sept 2022. $42 paperback; $62 hardback. 330 pages.

The volume is now also available at Amazon.com and other Amazon sites.

Abstract (as written on the back leaf): “The intention of this biography is–on the one hand–to describe what happened as Peder Borgen (b. 1928) grew up and tried to establish himself as a theologian and a New Testament scholar in his Norwegian and Lutheran state-church context. On the other hand, it also describes how his development and life as a student of the New Testament and Philo of Alexandria were influenced by his minority background and the borders he had to cross to achieve his goals. Crossing Borders is thus a description of the life and work of a Norwegian Methodist, scholar, church politician, ecumenist, and an internationally acclaimed writer on the Gospel of John and Philo of Alexandria. Students of both the New Testament and Philo of Alexandria should feel enlightened by this volume of how context may influence both a person and his scholarly achievements.”

Philo as a ‘hermeneut.’

Georgi Shavulev, “The Place of Philo of Alexandria in the History of Philosophy,” in Center for Open Access in Science ▪ Belgrade – SERBIA
7th International e-Conference on Studies in Humanities and Social Sciences

http://centerprode.com/conferences/7IeCSHSS.html
ISBN (Online) 978-86-81294-08-6 ▪ 2021: pp. 205-214. Published online 28 June 2021. https://doi.org/10.32591/coas.e-conf.07.21205s

Abstract: “Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “exegete “. Such an opinion in one way or another seems to neglect to some extent Philo’s
place in the History of philosophy. This article defends the position that Philo should be considered primarily as a “hermeneut”. Emphasizing that the concept of hermeneutics has a broader meaning (especially in the context of antiquity) than the narrower and more specialized concept of exegesis.”

Georgi Shavulev is a Ph.D. student at South-West University “Neofit Rilski”, Faculty of Philosophy, Blagoevgrad, BULGARIA Department of Philosophical and Political Sciences.

Philo on divine forgiveness

Timmers, F. J. (2022). Philo of Alexandria on divine forgiveness (Doctoral dissertation). Leiden University Centre for the Arts in Society (LUCAS), Faculty of Humanities, Leiden University.

Abstract: “This study investigates the meaning of divine forgiveness in the thought of Philo of Alexandria. Did Philo share in the common philosophical disregard for seeking divine pardon? Could he still encourage his readers to seek God’s pardon when they have done evil, while he at the same time explained to them that God cannot be hurt nor angered by human evil or made to change his mind? Can divine pardon have a meaningful place within the well-considered thought of a Hellenistic intellectual at all? This study shows that in the case of Philo of Alexandria the answer to this question is affirmative. Yes, divine amnesty has a meaningful place within Philo’s thought, while he managed to avoid implications he and other contemporary intellectuals considered inappropriate. He saw divine pardon as a vital manifestation of God’s goodness, allowing humans to purge their minds from the evil thoughts that have overwhelmed them and caused them to commit evil, to re-establish the control of good reason and welcome God’s wisdom to form their thoughts, words and acts, so that they think, speak and act rationally, as their Creator intended them when he created humans in his own image.”

Open Access is available here: https://scholarlypublications.universiteitleiden.nl/handle/1887/3308364

Elemente des Universums in Philos De Vita Mosis

Steyn, G. J. “Elemente des Universums in Philos De Vita Mosis: Kosmologische Theologie oder theologische Kosmologie?”. In  Steyn, G. J. (ed.), Neutestamentliche KosmologienHerkunft, Gestalt, Rezeption. Leiden, The Netherlands: Brill | Schöningh, 2022, 23–45.

Abstract

Abstract: “This contribution investigates how Philo’s understanding of the universe, and particularly its four basic elements as taught by the Greek philosophers, influenced his description of the God of Israel’s world in which the Moses-narrative unfolds. Given the fact that Philo was a theologian par excellence, the question can be asked whether Philo’s approach is closer to what one might call „theological cosmology“ or rather closer to „cosmological theology“? After a brief survey of Philo’s inclination to interpret Jewish history in the light of Greek cosmology, the study proceeds with his universe as symbolised by the high priest’s vestments. The τετρακτύς with its ten points of harmony is a key to Philo’s symbolism and numerology. It is concluded that Philo is not writing cosmology per se in his De Vita Mosis, but he is writing a theology that sketches the cosmic superiority and involvement of Israel’s God against the backdrop of Greek cosmology as it was influenced by Pythagoras’ geometry and numerology as well as by Plato’s philosophy. In this sense his account in the De Vita Mosis is closer to a cosmological theology. He utilises the cosmological picture of the Graeco-Hellenistic world in order to introduce and present the powerful nature and qualities of Israel’s God.”

A Prophet Like Moses

David N. DeJong, A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession. Supplements to the Study of Judaism 205. Leiden: Brill 2022.

Abstract: “In this book, DeJong explores Deuteronomy’s redefinition of prophecy in Mosaic terms. He traces the history of Deuteronomy’s concept of the prophet like Moses from the seventh century BCE to the first century CE, and demonstrates the ways in which Jewish and Christian texts were influenced by and responded to Deuteronomy’s creation of a Mosaic norm for prophetic claims. This wide-ranging discussion illuminates the development of normative discourses in Judaism and Christianity, and illustrates the far-reaching impact of Deuteronomy’s thought.”

On Philo: DeJong, D. N. “Chapter 11 Moses, the Prophetic Nature: The Incomparability of Moses in the Writings of Philo”. In: A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession. Leiden: Brill, 2022, 277-290.

Die griechische Bibel in Alexandrien

Did Philo read/use Hebrew? And/or is the legend of the miraculous creation of the Septuagint a manifesto of cultural assimilation into the Hellenic culture? These seem to be some of the questions dealt with in this new book.

Maria Sokolskaya, Die griechische Bibel in Alexandrien. Ihre Legende und die exegetische Praxis im hellenistischen Judentum. Supplements to the Journal for the Study of Judaism. Brill: Leiden, 2022. (to be published 19. Oct. 2022: E-book and Hardback).

Abstract: “The translation of the Torah into Greek in Alexandria is an intriguing puzzle. Why was it undertaken at all? Was it a need of the Alexandrian Jews? Or did the Jewish wisdom intrigue the Egyptian ruler? Is the legend of the miraculous creation of the Septuagint a manifesto of cultural assimilation into the Hellenic culture? Does the Alexandrian Greek biblical exegesis, especially that of Philo, aim to break with the Hebrew tradition? According to this book, Philo, although not fluent in Hebrew himself, moves in the same shared Hebrew-Greek Torah universe that a closer look on the Septuagint legend reveals as well.”

Abstrakt: “Die Übersetzung der Tora ins Griechische in Alexandrien ist ein intrigierendes Rätsel. Warum wurde sie überhaupt unternommen? War sie ein Bedürfnis der alexandrinischen Juden? Oder machte die jüdische Weisheit den ägyptischen Herrscher neugierig? Ist die Legende über die wundersame Entstehung der Septuaginta ein Manifest der kulturellen Assimilation an die hellenische Kultur? Bezweckt die alexandrinische griechische Bibelexegese, vor allem diejenige Philons, den Bruch mit der hebräischen Tradition und die Anpassung an die hellenistische Philosophie? Nach Ansicht dieses Buches bewegt sich Philon, obwohl selbst des Hebräischen nicht mächtig, in demselben gemeinsamen hebräisch-griechischen Tora-Universum, welches die Septuaginta-Legende bei näherer Betrachtung beschreibt.”

Fables in Philo of Alexandria

Sean A. Adams, ‘Fables in Philo of Alexandria: λόγος, μῦθος, and παραβολή,’ in Albertina Oegema, Jonathan Pater, and Martijn Stoutjesdijk (eds), Overcoming Dichotomies. Parables, Fables, and Similes in the Graeco-Roman World. Wissenschaftliche Untersuchungen zum Neuen Testament 1. 483: Mohr Siebeck, Tübingen, 2022, pp. 169-90.

Abstract: “Philo of Alexandria, although known best for his allegorical interpretation of Scripture, engaged with a wide range of Greek literature. This contribution begins with a discussion of terms associated with ancient parables and fables (λόγος, μῦθος, and παραβολή) with a specific investigation as to how these terms are used by Philo. I will follow this with an evaluation of Philo’s use of fables and fable language within his corpus, arguing that these literary devices provide insight into Philo’s interpretive approach and his educational background. In particular, Philo’s engagement with Greek fabula in Conf. 4–14 provides strong example of how Philo explicitly engaged with fabula and how Philo differentiated biblical stories from their Greek counterparts.”

Karl-Gustav Sandelin 1940-2022

A couple of days ago I was informed of the sad news that the Finnish Prof.em. Karl-Gustav Sandelin died on July 18. There will be a funeral on August 13.

Karl-Gustav Sandelin was born on April 1, 1940, and studied at the University of Helsinki from 1959-62. He then moved to Åbo Akademi University and received his Master of Theology there in 1964. He was an ASLA-Fulbright student at Harvard University in 1967-68, then worked as a Pastor for a few years before returning to Åbo as a teacher of Greek and New Testament exegesis. He gained a licentiate degree in theology there in 1973, and his doctoral degree in 1977. In 1981 he became a lecturer in biblical languages and exegesis, and in 1995 he was appointed professor of New Testament Exegesis, still at Åbo. His doctoral dissertation dealt with a topic from 1 Corinthians, later he also published on Philo of Alexandria, and he will thus be well-known to Philo scholars. Karl-Gustav was a mild and friendly person; pleasant to work with and cooperative. He retired in 2006.

In 2000, he was given a Festschrift at his 60th Birthday, containing 10 articles, written by internationally renown scholars: A Bouquet of Wisdom. Essays in Honour of Karl-Gustav Sandelin, edited by Karl-Johan Illman, Tore Ahlbäck, Sven-Olav Back, and Risto Nurmela. Åbo: Åbo Akademi, 2000.

He had a personal webpage set up in 2018, which contains a lot of info about his life and work, including some article-length essays: https://karl-gustavsandeli.wixsite.com/minsida

I had the pleasure of working with him when I edited Reading Philo. A Handbook to Philo of Alexandria (published 2014), a project that, in fact, was initiated by him in a somewhat larger scale, but when that turned out not to be realizable, he -as he had by then retired – accepted that I proceeded on his idea and he even participated with a very interesting piece on ‘Philo as a Jew.’ I believe that this was one of his last scholarly articles published internationally.

As for his major publications (books), see the following works:

Die Auseinandersetzung mit der Weisheit in 1 Korinther 15. Åbo: Åbo Academi (Meddelanden från Stiftelsens før Åbo Akademi forskningsinstitut, 12 (Diss.).

Wisdom as Nourisher: A Study of an Old Testament Theme, Its Development Within Early Judaism and Its Impact on Early Christianity. Acta Academiae Aboensis Ser A. Humaniora, vol. 64. Åbo Akademi, 1986. UBT.

Sophia och hennes värld. Exegetiska uppsatser från fyra årtionden. Studier i exegetik och judaistik utgivna av Teologiska fakulteten vid Åbo Akademi Nr. 6. Åbo: Teologiska Fakulteten, Åbo Akademi, 2008. (Collection of articles)

Attraction and Danger of Alien Religion. Studies in Early Judaism and Christianity. Wissenschaftliche Untersuchungen Zum Neuen Testament 290. Tübingen: Mohr Siebeck, 2012. (A collection of articles).

Philo at SNTS General Meeting 2022

Seminar: ‘Philo and Early Christianity’ (Per Jarle Bekken and Greg Sterling) – terminates in 2023

Session 1: Gottfried Schimanowski (Germany): ‘Philo als Bibelausleger: Spurensuche seiner Hermeneutik im grundlegenden Traktat De vita Mosis’

Session 2: Jean-Claude Loba Mkole (Kenya): ‘Philo of Alexandria: An Intercultural Mediator’  

Session 3: Per Jarle Bekken (Norway): ‘Paul’s Discussion of the Gentile Problem in Romans 3–4 in Jewish Context’

Philo at SBL International Meeting

18-20Judaica
7/18/2022
10:30 AM to 12:00 PM
Room: HS213 – LawMayer Gruber, Ben-Gurion University of the Negev, Presiding

Adi Amsterdam, David Yellin Academic College of Education
A Unique Vowel Sign in Targum Onqelos of Ms. Vat.Ebr.448 (20 min)
Tag(s): Targumic Texts (Early Jewish Literature – Rabbinic Literature), Aramaic (Philology / Linguistics (incl. Semiotics))

Jonathan Jacobs, Bar-Ilan University
Virtue Ethics in the Thought of Naḥmanides (20 min)
Tag(s): Commentary (Text and Translation), Other Texts (Early Jewish Literature – Other)

Robert Williams, B. H. Carroll Theological Institute
Journeying in Philo’s On the Life of Moses, Book 1 (20 min)
Tag(s): Philo (Early Jewish Literature – Other), Torah/Pentateuch – Numbers (Biblical Literature – Hebrew Bible/Old Testament/Greek OT (Septuagint)), Hellenistic Period (History & Culture)

Discussion (10 min)
18-28a Hellenistic Judaism
7/18/2022
1:30 PM to 3:00 PM
Room: HS104 – TheologyTheme: Hellenistic Jewish Writings 1Georg Fischer SJ, Leopold-Franzens-Universität Innsbruck, Presiding

Paola Druille, Universidad Nacional de La Pampa
The Existence of the Jewish Gerousia in Alexandria (37–40 AD): Lexicon and Context (25 min)
Tag(s): Philo (Early Jewish Literature – Other)

Jin Young Kim, Oklahoma State University
The Concept of Conversion in Philo (25 min)
Tag(s): Philo (Early Jewish Literature – Other), Hellenistic Period (History & Culture), Greco-Roman Literature (Greco-Roman Literature)

Michael Avioz, Bar-Ilan University
Murder in Josephus’ Writings (25 min)
Tag(s): Josephus (Early Jewish Literature – Other), Biblical Interpretations (Early Jewish Literature – Dead Sea Scrolls), Greco-Roman Period (History & Culture)
20-42Hellenistic Judaism
7/20/2022
3:30 PM to 5:00 PM
Room: HS106 –
Theology Theme: Hellenistic Jewish Writings 2
Georg Fischer SJ, Leopold-Franzens-Universität Innsbruck, Presiding

Robert Williams, B. H. Carroll Theological Institute
Journeying in Philo’s On Abraham (25 min)
Tag(s): Philo (Early Jewish Literature – Other), Torah/Pentateuch – Numbers (Biblical Literature – Hebrew Bible/Old Testament/Greek OT (Septuagint)), Hellenistic Period (History & Culture)

Justin Hagerman, Université Catholique de Lyon
“From the Creation of the Cosmos”: The Reception of Genesis’ Lexicon of Creation Motifs in Philo and Paul (25 min)
Tag(s): Hellenistic Period (History & Culture), Lexicography (Text and Translation), Comparative Approaches (Interpretive Approaches)

Mateusz Wyrzykowski, Akademia Katolicka w Warszawie
The Universal Dimension of the Interpretation of Philo (25 min)
Tag(s): Philo (Early Jewish Literature – Other), Egyptian (Ancient Near Eastern Literature – Region), Old Testament (Ideology & Theology)
20-44Johannine Literature
7/20/2022
3:30 PM to 5:00 PM
Room: HS107 – TheologyTheme: Johannine Theology
Stan Harstine, Friends University, Presiding

Milan Kostresevic, Universität Rostock
Symbolism of Light as a Key Christological Motif of the Gospel of John (20 min)
Tag(s): Gospels – John (Biblical Literature – New Testament), Philo (Early Jewish Literature – Other), Greco-Roman Literature (Greco-Roman Literature)

Discussion (10 min)

Berti Józsa, University of Edinburgh
Jesus: “Enabler” in the Gospel of John (20 min)
Tag(s): Narrative Criticism (Interpretive Approaches), Theological Interpretation (Interpretive Approaches), Literary Criticism (incl. poetics, new criticism, formalism, close reading, narratology) (Interpretive Approaches)

Discussion (10 min)

Marius J. Nel, Universiteit van Stellenbosch – University of Stellenbosch
The Breath of Forgiveness (20 min)
Tag(s): Gospels – John (Biblical Literature – New Testament), Theological Interpretation (Interpretive Approaches)

Discussion (10 min)
21-6Hellenistic Judaism
7/21/2022
8:30 AM to 10:00 AM
Room: HS106 – Theology
Theme: Hellenistic Jewish Writings 3
Ljubica Jovanovic, American Military University, Presiding

Carmen Palmer, Stetson University
Philo’s Hellenistic-Jewish Approach in the Decalogue and on the Contemplative Life: Blending Wisdom of Solomon’s Critique against Idols with a Notion of Moderation (25 min)
Tag(s): Philo (Early Jewish Literature – Other), Wisdom of Solomon (Biblical Literature – Deuterocanonical Works), Greco-Roman Period (History & Culture)

R. Gillian Glass, University of British Columbia
Aseneth among the Prophetesses: Second Temple Greek Literary Depictions of Women’s Visionary Experiences (25 min)
Tag(s): Gender and Sexuality Criticism (incl. Feminist, Womanist, Masculinity Studies, Queer Theory) (Interpretive Approaches), Other Jewish Compositions (e.g., 1 Enoch) (Early Jewish Literature – Dead Sea Scrolls), Greco-Roman Period (History & Culture)