Home » Philo
Category Archives: Philo
Vandenhoeck & Ruprecht (V&R Academic) are publishing a series called Kleine Bibliothek der antiken jüdischen und christlichen Literatur, which provides us with translations into German of central Jewish and early Christian texts. Several volumes are already out, among them also some of Philo’s works; that is two texts of Philo are published so far (May 24, 2017):
Reinhard von Bendemann (Hg.)
Philo von Alexandria – Über die Freiheit des Rechtschaffenen (2016)
Bernhard Lang (Hg.)
Philo von Alexandria: Das Leben des Politikers oder Über Josef (2017).
For the other volumes already published in this series, see here.
The volumes contain an Introduction, and a German translation of each text concerned; no Greek texts are provided. What is further to be applauded, is the fact that the volumes are provided as both bound volumes (10,00 €), and as PDF eBook (7,99 €). Finally, a publisher who realize that an e-pub version should be cheaper than a paper version!
The Introductions are good, sometimes somewhat pointed, but to the point. On the presentation page for each of the two Philo texts on the V&R website, you can download the front page, list of contents and about 10-20 pages of the text as ‘Leseprobe.’ Very good!
Vandenhoeck & Ruprecht (V&T Academic) has published a collection of studies in memory of the Danish scholar Per Bilde, who died in May 2014:
Eve-Marie Becker, Morten H. Jensen, Jacob Mortensen(Hg.),
Per Bilde, Collected Studies on Philo and Josephus
Edited by Eve-Marie Becker, Morten Hørning Jensen and Jacob Mortensen
1. Auflage 2016. 316 Seiten gebunden. ISBN 978-3-525-54046-6. Vandenhoeck & Ruprecht. Studia Aarhusiana Neotestamentica (SANt). – Band 007.
The volume contains a Prologue, and then 11 studies by Per Bilde, all previously published.
The following studies deal explicitly with Philo:
1. The Roman Emperor Gaius (Caligula)’s Attempt to Erect his Statue in the Temple of Jerusalem.(orig.1987)
6. The Essenes in Philo and Josephus (Orig. 1998)
9. The Jews in Alexandria in 38-41 CE (Orig. 2006)
10. Philo as a Polemist and Political Apologist: An Investigation of his Two historical Treatises Against Flaccus and The Embassy to Gaius.(Orig 2007 (Danish); 2009 (Eng.))
11. Der Konflikt zwischen Gaius Caligula un den Juden uber du Aufstellung einer Kaiserstatue im Tempel von Jerusalem.(Orig. 2012)
As mentioned in an earlier posting of mine (see here), there was held a one-day conference at the Århus University May 28, 2015. It would have been nice to have the lectures from this conference published too; but as far as I know, they have not been published yet.
BakerAcademic is announcing that their textbook The World of the New Testament. Cultural, Social and Historical Contexts. Edited by Joel B. Green and Lee Martin McDonald (BakerAcademic, Grand Rapids, Michigan, 2013), is being re-published these days in paperback format.
This is good news, and that for at least two reasons: First, it means that the book has been selling well even as a hardback issue; Second, now it will be possible to buy the volume in an even handier format, hopefully also to a cheaper price.
And third- if I may- as the author of the chapter on Philo, I am glad that now even more readers might get a taste of Philo of Alexandria and his relevance for an informed study of the New Testament writings!
For more info about the volume, click here.
A new book – published by Brill – also includes some discussion of material from Philo:
Hebrews and the Temple.
Attitudes to the Temple in Second Temple Judaism and in Hebrews.
Novum Testamentum, Supplements 171. Leiden, Brill, March, 2017. €156,00/$180.00. ISBN-10: 9004339507.
The Publisher presents it thus:
In Hebrews and the Temple Philip Church argues that the silence of Hebrews concerning the temple does not mean that the author is not interested in the temple. He writes to encourage his readers to abandon their preoccupation with it and to follow Jesus to their eschatological goal. Following extensive discussions of attitudes to the temple in the literature of Second Temple Judaism, Church turns to Hebrews and argues that the temple is presented there as a symbolic foreshadowing of the eschatological dwelling of God with his people. Now that the eschatological moment has arrived with the exaltation of Christ to the right hand of God, preoccupation with the temple and its rituals must cease.
I have, alas, not been able to see the book yet, but as I have to be better informed about the recent discussion concerning Philo’s possible relationship to Hebrews (or, rather; vice versa!), I think this has to be added to my list!
From Google Books, I gather that it deals with Philo on pp. 64-71 under the heading: ‘Temple Affirmed: Temple Symbolism in Texts reflecting a Positive Attitude to the Temple.’
It seems to be a large book: 614 pages?
The Bible Odyssey is getting better and better as it is being ‘constantly updated’ with new articles and new info.
While not everyone will agree with everything that is stated on the pages, the site is a very useful one for everyone who wants to be informed and updated about a lot of issues related to the reading AND study of the Bible and its world.
I searched the site for Philo of Alexandria, and regrettably, there is not yet a specific article on this personality. He is, however, dealt with in some other articles that hardly could evade the mentioning of the life and works of Philo.
As mentioned in a posting below, the Studie Philonica has now been published, and the volume is organized as a Festschrift to David T. Runia. For more about the volume, see the following links provided by the publisher:
On Bookreviews.org., Harold Attridge has a review of the latest book published by Peder J. Borgen:
The Gospel of John: More Light from Philo, Paul and Archaeology: The Scriptures, Tradition, Exposition, Settings, Meaning (Supplements to Novum Testamentum, 154; Leiden: Brill, 2014 pp. xxi + 329. $162.00.
The publisher presents the book thus:
To Paul the traditions from and about Jesus had authority similar to that of the Scriptures: a logion or story served as text for paraphrastic expositions. Such expositions are also seen in John’s Gospel. – It is insufficient to discuss ‘John and the Synoptics’. A better scope is ‘John within early gospel traditions’.- Paul and Philo maintain a cosmic understanding of Jesus and the Jewish people, respectively. Correspondingly, Jesus is seen in cosmological perspective in John’s Prologue. Philo illuminates the role of God’s logos relative to creation and revelation. – Archaeology testifies to the reliability of John’s topographical references. Both John and Philo can combine theological and ideological elaborations with specific geographical references, historical events and religious feasts. The study has brought in material and perspectives which strengthen the view that the Gospel of John was independent of the other three written gospels.
In his review, Attridge concludes thus:
Although the presentation in this volume, based on several previously published pieces, involves a certain amount of repetition, the abundance of comparative data is valuable for any student of the Fourth Gospel. The reading of the cultural background of John in Hellenized Judaism is largely persuasive, although more could be done with the conceptual elements of that milieu. The analysis of the relationship of John to the Synoptics unduly minimalizes the parallels in both form and content, but Borgen’s suggestions will no doubt stimulate further fruitful debate on this and other crucial issues.