Vale Tom Tobin

About a week ago I received the sad news that Tom Tobin had passed away at 9:25 a.m. on Sunday, August 30th, due to heart complications. He was a respected Philo,- and Pauline scholar, and a Facebook friend. We also always met at the SBL Annual Meeting’s Philo seminars. Here is some words in memory of Tom, written by Greg Sterling:

“Tom was a first-rate scholar. I still remember reading his The Creation of Man when I was a doctoral student. What most impressed me was the care that he took with the text and the way that he attempted to work through the exegetical traditions systematically and chronologically. One does not need to agree with all of his conclusions to appreciate the quality of the mind that produced the work. When I invited a small group of scholars to Notre Dame to plan the commentary series, Tom was on the must list of invitees.

His work on Philo in this and in his other publications impressed me so much that when I stepped down as chair of the Philo Seminar/Group, I nominated Tom to succeed me. When David Hay died suddenly, David Runia and I discussed whom we should ask to succeed David Hay as the editor of the monograph series and both reached the same judgment, Tom Tobin. For many years he has also been the chair of the board of the Studia Philonica Annual.

Tom was a priest who gave his life in service as a Jesuit. He did not wear his priesthood on his sleeves, but he took his vows with utter seriousness and served many. Tom was a “Chicago” boy through and through. He loved the city and knew it exceptionally well. He could tell you stories about where gangsters used to eat etc.  He has lived in his city, in a university run by the order of priests to which he belonged, and is now home. But we will miss him!

Requiescat in pace carus et dignus amicus.

There are also many greetings and nice words about him on his Facebook page; see https://www.facebook.com/thomas.tobin.982

Private Associations and Jewish Communities

In a recent web ‘edition’ of Review of Biblical Literature (http://www.bookreviews.org) John S. Kloppenborg has a review of a book published in 2019 on ancient associations:

Benedikt Eckhardt, ed.
Private Associations and Jewish Communities in the Hellenistic and Roman Cities
Supplements to the Journal for the Study of Judaism 191
Leiden: Brill, 2019. Pp. vi + 227. Cloth. $126.00

This volume also contains an article on Philo which especially caught my interest: Kimberley Czajkowski’s “Jewish Associations in Alexandria?” (pp. 76–96), as I myself had an article  published on Philo and the associations as far back as in 1995 (T. Seland, ‘Philo and the clubs and associations of Alexandria,’ in John S. Kloppenborg & Stephen G. Wilson, ed., Voluntary Associations in the Graeco-Roman World. London/New York: Routledge, 110-145). As far as I have been able to observe, not much have been written on Philo and the associations in recent years; hence another study is welcome. Alas, however, I have not been able to see this new article/volume as my access to libraries are somewhat restricted by location. But Kloppenborg evaluates Czajkowskis’s contribution thus:

Kimberley Czajkowski’s “Jewish Associations in Alexandria?” (76–96) makes several critical points for understanding Philo’s polemic against synodoi and thiasoi in Flaccus. Politeuma were, in the first place, fiscal rather than strictly ethnic associations. Hence, the Judean politeumata in Alexandria and elsewhere (and the Phygian and Lycian politeumata) were not co-terminus with the entire Judean (or Phrygian, Lycian) populations of Egyptian cities. With the Roman reduction of Egypt to a province, the politeumata, originally military settlements, lost their public and military features and became essentially private associations. If some Judeans in Alexandria were constituted as a politeuma, as the Letter of Aristeas (§310) claims, these would have similarly been reduced to the status of private associations. It is in this context that Czajkowski discusses Philo’s polemic against thiasoi and synodoi, arguing that Philo was exercised to assert that Judean synodoi were not associations that merely used the pretext of religion to have drunken orgies. They genuinely assembled religionis causa and hence constituted collegia licita that should not
fall under Flaccus’s ban on associations.

It should be mentioned that this volume also contains another article that might touch upon Philo: “Les communautés juives de la Diaspora dans le droit commun des associations du monde gréco-romain” (97–114).

Hopefully, I will be able to get my hands on that article/volume in not a too distant future.

 

Reading Philo: A Handbook

My Handbook to Philo of Alexandria, published in 2014 is now available for Kindle at Amazon.com for $3.99! A terrible price for me, but a good one for you!  🙂

Have a look at Reading Philo: A Handbook to Philo of Alexandria
Publisher: Eerdmans (Nov., 2014). 362 pp.

“A contemporary of both Jesus and the apostle Paul, Philo was a prolific Jewish theologian, philosopher, and politician — a fascinating, somewhat enigmatic figure — who lived his entire life in Alexandria, Egypt. His many books are important sources for our understanding of ancient Judaism, early Christianity, and the philosophical currents of that time.
Reading Philo is an excellent introductory guide to Philo’s work and significance. The contributors — all well-known experts on Philo of Alexandria — discuss Philo in context, offer methodological considerations (how best to study Philo), and explore Philo’s ongoing relevance and value (why reading him is important). This practical volume will be an indispensable resource for anyone delving into Philo and his world.” (Publishers note).

Philo and De Abrahamo

weisenA new book on De Abrahamo!

Das Leben des Weisen

Philon v. Alexandria, De Abrahamo
Eingel., übers. u. m. interpretierenden Essays vers. v. Matthias Adrian, Maximilian Forschner, Daniel Lanzinger, Heinz-Günther Nesselrath, Maren R. Niehoff, Friederike Oertelt, Simone Seibert u. Nicolai Sinai. Hrsg. v. Daniel Lanzinger

2020. XIII, 334 Seiten.
In 2017 a volume of Philo’s De Migratione Abrahami was published in a series with the somewhat peculiar name (!): Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia XXXVI. This year another volume is about to be published (see above). Both as a hardback and as E-book (84,00 €).
With this volume, two very interesting German books have been published, dealing with Philo’s picture of Abraham. The other, published in 2017, was:
Abrahams Aufbruch. Philon von Alexandria, De migratione Abrahami
Eingeleitet, übersetzt und mit interpretierenden Essays versehen von Heinrich Detering, Lutz Doering, Reinhard Feldmeier, Rainer Hirsch-Luipold, Heinz-Günther Nesselrath, Maren R. Niehoff, Peter Van Nuffelen, Florian Wilk
Hrsg. v. Maren R. Niehoff u. Reinhard Feldmeier
2017. XIII, 292 pages. SAPERE XXX.
Both volumes subscribe to a great extent to Maren R. Niehoff’s view of Philo, especially her chronology description of Philo’s work. She is also a participating author in both volumes.
In addition, her great volume on Philo (Philo of Alexandria. An Intellectual Biography. Yale University Press, 2018), has now also been translated and published in German by Mohr Siebeck:
Niehoff, Maren R.
Philon von Alexandria
Eine intellektuelle Biographie
Übersetzt von Claus-Jürgen Thornton und Eva Tyrell
Mohr Siebeck, 2019. XIII, 346 pages.
It looks like there might be a growing interest in Philo in Germany!

Bibliographia Borgeniana

This post contains a comprehensive Bibliography of Professor Peder J. Borgen for the years of 1949 to 2018. Borgen was 92 last January, but there might still come an article or two; I know he is working on something! 🙂 

The bibliography is originally written for Norwegian readers, and contains a few Norwegian terms; Red=abbr. for editor;  i=in; s=p =page. Articles in Newspapers are not included.

Articles and books by Peder Borgen 1949-2018 (books are given i bold types)

(1949). Festskrift ved Lillestrøm Metodistmenighets 50-års jubileum 3-9-1949. Utarbeidet av stud. teol. Peder Borgen. Lillestrøm Blads Trykkeri.

Borgen, P. (1956). Eschatology and Heilsgeschichte in Luke-Acts. PhD Dissertation, Drew University, New Jersey, USA. (Arkivutgave; upublisert).

Borgen, P. (1959). The Unity of the Discourse in John 6. Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 50, 277-278

Borgen, P. (1959a). John and the Synoptics in the Passion Narrative. New Testament Studies 5, 246-259.

Borgen, P. (1960). Brød fra himmel og fra jord. Om Haggada i Palestinsk Midrasj, hos Philo og i Johannesevangeliet. Norsk Teologisk Tidsskrift 61, 318-240.

Borgen, P. (1961). At the Age of Twenty in I QSa. Revue de Qumran 3, 267-277

Borgen, P. (1963). Observations on the Midrashic Character of John 6. Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 54, 232-240.

Borgen, P. (1965). Bread from Heaven: An Exegetical Study of the Concept of Manna in the Gospel of John and the Writings of Philo. Supplements to Novum Testamentum: Leiden: E.J. Brill.

Borgen, P. (1966). Den såkalte Gyldne Regel (Matt. 7:12, Luk. 6:31), dens forekomst i Det nye testamentes omverden og dens innhold i evangelienes kontekst. Norsk Teologisk Tidsskrift 67, 129-46.

Borgen, P. (1966a). Von Paulus zu Lukas. Beobachtungen zur Erhellung der Theologie der Lukasschriften. Studia Theologica 20, 140-57.

Borgen, P. (1968). Gods Agent in the Fourth Gospel. I Neusner, J. (Red.). Religions in Antiquity. E. R. Goodenough Memorial Volume (s. 137-148). Leiden: Brill.

Borgen, P. (1969). Eine allgemein-etische Maxime. Temenos 5, 37-53.

Borgen, P. (1969a). From Paul to Luke: Observations Toward Clarification of the Theology of Luke-Acts. Catholic Biblical Quarterly 31, 168-82.

Borgen, P. (1970). Observations on the Targumic Character of the Prologue in John, New Testament Studies 16, 13-20.

Borgen, P. (1970a). Logos var det sanne lys.  Svensk Exegetisk Årsskrift XXXV, 79-95.

Borgen, P. (1970c). Johannes-prologen som eksegese, i P. Mehren, K. Skorgevik, J. Wendel (Red.), Skrift og Skole. Festskrift til O. Hjelde (s. 73-84). Oslo: Land og Kirke.

Borgen, P. (1970d). En tradisjonshistorisk analyse av materialet om Jesu fødsel hos Ignatius, Tidsskrift for Teologi og Kirke 42, 37-44.

Borgen, P. (1971). & Roald Skarsten, Bibelvitenskap, gresk og EDB, Maskinleselig tekst og indeks av Philo fra Alexandrias skrifter, FORSKNINGSNYTT fra Norges allmennvitenskapelige forskningsråd nr. 3, 37-39+50.

Borgen, P. (1971a). Ekumeniske tendenser og problemer i metodismen. Norsk Teologisk Tidsskrift 72, 19-42.

Borgen, P. (1972). Johannes Olsonius. Theosophus et Medicus Bergensis. Norsk Teologisk Tidsskrift 73, 1-26.

Borgen, P. (1972a). Logos was the true Light, Novum Testamentum 14, 95-110.

Borgen, P. (1973). Philo Judeus: Om dannelsen av verden, I Wyller, E. A. (Red.), Platonisme i Antikk og Middelalder (s. 113-123). Oslo.

Borgen, P. (1974). Tanker i Det nye testamentet om kristen enhet, Lumen 17, 1-19.

Borgen, P. (1976). The Place of the Old Testament in the Formation of New Testament Theology. Response, New Testament Studies 23, 67-75.

Borgen, P. (1976/77). & Skarsten, Roald, Questiones et Solutiones: Some Observations on the Form of Philos Exegesis. Studia Philonica 4, 1-16.

Borgen, P. (1977). Some Jewish Exegetical Traditions as Background for Son of Man Sayings in the Fourth Gospel (Jn 3:13-14 and context. I Jonge, M. De. (Red.). L‘Evangelie de Jean. (s. 243-258). Gembloux.

Borgen, P. (1977a). Der Logos war das wahre Licht. Beitrage zur Deutung des Johannesichen Prologs, in A. Fuchs, Theologie aus dem Norden. Studie zum Neuen Testament in seiner Umwelt (SNTU), Seria A, Band 2, (s. 99-117). Freistadt.

Borgen, P. (1979). The Use of Tradition in John 12,44-50, New Testament Studies 26, 49-66.

Borgen, P. (1979a). Religiøs Pluralisme i nytestamentlig tid. I Borgen, P. (Red.). Religiøs pluralisme i bibelsk tid og i Norge i dag (s. 101-118). Tapir: Trondheim.

Borgen, P. (1980). Helbredelsesundere i Det nye testamente, i Borgen, P. (Red.). Mennesket og naturen i kristendom og naturvitenskap (s. 43-64). Tapir: Trondheim.

Borgen, P. (1980a). Observations on the Theme Paul and Philo: Paul’s Preaching of Circumcision in Galatia (Gal 5:11) and Debates on Circumcision in Philo, I Pedersen. S.  (Red.).  Die Paulinische Literatur und Theologie (s. 85-102). Århus: Forlaget Aros.

Borgen, P. (1980b). Nomisme og libertinisme i Paulus brev til Galaterne. Tidsskrift for Teologi og Kirke 51, 257-267.

Borgen, P. (1980c). Det nye testamentes omverden. Tekster i oversettelse med innledninger. Utvalgte greske tekster og ordlister. Trondheim: Tapir.

Borgen, P. (1980/81). Fornuftens, erfaringens og den sosiale konteksts rolle i relasjon til Skriftens autoritet, Nordisk ekumenisk årsbok, 35-48.

Borgen, P. (1981). Fra Bibeltolkningens historie og aktuelle debatt, i Borgen, P. (Red.). Bibelen i brennpunktet for tro, historie og litteratur (s. 83-110). Tapir: Trondheim.

Borgen, P. (1981a). Biblical Authority and the authenticity of the church in relationship to auxiliary keys such as reason, experience, and social contexts, Epworth Review 8, 72-81.

Borgen, P. (1981b). Kirkebevegelse og foreningsbevegelse. I Øverland, P. (Red.). Norske Frikirker. Framvekst og konfesjonell egenart i brytning med statskirkelighet (s. 9-33). Trondheim: Tapir.

Borgen, P. (1981b). Bread from Heaven: An Exegetical Study of the Concept of Manna in the Gospel of John and the Writings of Philo. 2. Opplag. Supplements to Novum Testamentum. Leiden: E.J. Brill.

Borgen, P. (1981c). Synd och nåd, Tro och Liv 3, 29-34.

Borgen, P. (1981d). Miracles of Healing in the New Testament, Studia Theologica 24, 91-106.

Borgen, P. (1981e). Grunnleggelse, motgang og fremgang 1884-1914, I Kirken i Sentrum. Trondheim Metodistmenighet 100 år. 1881- 6. november – 1981 (s. 9-50). Tapir: Trondheim.

Borgen, P. (1981f). Odd Hagen. I Kirken i Sentrum. Trondheim Metodistmenighet 100 år. 1881- 6. november – 1981. (s. 184-186). Tapir: Trondheim.

Borgen, P. (1982). Dåp i Det nye testament og i konfesjonell debatt. Norsk Forlagsselskap: Oslo.

Borgen, P. (1982a). Jesus og de fattige, Norsk Teologisk Tidsskrift 83, 19-32.

Borgen, P. (1982b). Hvilket menneskesyn? Hvilket livssyn? I Borgen, P. (Red.). Hvem er Jeppe? (s. 45-67). Tapir: Trondheim.

Borgen, P. (1983). Paul Preaches Circumcision and Pleases Men, I Hooker, M.D. & Wilson S.G. (Red.). Paul and Paulinism. Essays in Honour of C.K. Barrett (s. 37-46). London.

Borgen, P. (1983a).  The early Church and the Hellenistic Synagogue. Studia Theologica 37, 55-78.

Borgen, P. (1983b).  Paul Preaches Circumcision and Pleases Men and other essays on Christian Origins. Trondheim: Tapir. Contains: Borgen 1980a; 1983; 1969a; 1983c; 1983a; 1966 (eng. transl.); 1981e; 1974 (eng. transl.); 1970d (eng. transl.); 1961; 1983c; 1983d og 1976/77.

Borgen, P. (1983c). Philo, Luke and Geography, I Borgen, P. (1983b), s. 59-71.

Borgen, P. (1983d). Aristobulus – A Jewish exegete from Alexandria. I Borgen, P. (1983b), s. 179-190.

Borgen, P. (1983e). Logos was the true Light, and other essays on The Gospel of John. Trondheim: Tapir.  Contains: Borgen 1959a; 1959; 1963; 1983f; 1968; 1970; 1972a; 1983g; 1976; 1979; 1977, + two previously unpublished works:

Borgen, P. (1983f). Bread from Heaven. Aspects of Debates on Expository Method and Form. I: Borgen, P. (1983e), s. 32-46.

Borgen, P. (1983g). Johns Use of the Old Testament and the Problem of Sources and Traditions. I. Borgen, P. (1983e), s. 81-91.

Borgen, P. (1984). Etterutdanning av lærere i Universitetets regi. Prismet 2-3, 86-90.

Borgen, P. (1984a). Filo, Diasporajøde Fra Aleksandria. Kvalbein, H. (Red.), Blant skriftlærde og fariseere: Jødedommen i oldtiden (s. 143-56). Oslo: Verbum.

Borgen, P. (1984b). Philo of Alexandria,” Jonge, M. de & Safrai, S. (Red.). Compendia Rerum Iudaicarum ad Novum Testamentum II,2 (s. 233-82). Minneapolis: Fortress Press.

Borgen, P. (1984c). Philo of Alexandria. A Critical and Synthetical Survey of Research Since World War II. I Haase, W. (Red.). Aufstieg und Niedergang der römischen Welt II 21,1: Geschichte und Kultur Roms im Spiegel der neueren Forschung. 2, Principat. Religion: (Hellenistisches Judentum in römischer Zeit: Philon und Josephus). (s. 98-154). Berlin: Walter de Gruyter.

Borgen, P. (1985). Bibel – kultur – identitet, i O. G. Winsnes (red.). Religionskunnskap og allmennutdannelse (s. 79-13). Trondheim: Tapir,

Borgen, P. (Red.). (1985a).  The Many and the One. Essays on Religion in the Graeco-Roman World Presented to H. Ludin Jansen. Trondheim: Tapir.

Borgen, P. (1985b). The Cross-National Church for Jews and Greeks. Observations on Paul’s Letter to the Galatians. I Borgen 1985a, s. 225-248.

Borgen, P. (1986/87). Nattverdtradisjonen i 1. Kor. 10 og 11 som evangelietradisjon. Svensk Exegetisk årsbok 51-52, 32-9.

Borgen, P. (1986). Gods Agent in the Fourth Gospel, in J. Ashton (ed.), Interpretation of John. Issues in Religion and Theology 9 (s. 67-78). Philadelphia and London, 1986.

Borgen, P. (1987).  Creation, Logos and the Son: Observations on John 1:1-18 and 5:17-18. Ex Audite III, 88-97.

Borgen, P. (1987a). Kristne og staten i Det nye testamente, i P. Borgen et al. (red.), Teologi på tidens torg. Festskrift til Peter Wilhelm Bøckman (s. 33-41).Tapir: Trondheim.

Borgen, P. (1987b). Bibelske tema i litteratur, film og teater. I Bøckman P.W. (Red.). Bibelske tema i litteratur, film og teater (s. 9-22). Tapir: Trondheim.

Borgen, P. (1987c). John and the Synoptics: Can Paul offer help? I Hawthorne, G.W. (Red.). Tradition and Interpretation in the New Testament. Essays in honor of E. Earle Ellis for his 60th Birthday (s. 80-94). Grand Rapids: Eerdmans.

Borgen, P. (1987d). The Church as the Body of Christ, Doxology 4, 7-16.

Borgen, P. (1987e). Philo, John and Paul. New Perspectives on Judaism and Early Christianity. Brown Judaic Studies. Atlanta, Georgia: Scholars Press. “These studies are either reproductions, elaborations or modifications of essays which have been previously published”: se 1970; 1984b; 1984c; 1980a; 1977; 1972a; 1963; 1983f; 1983a; 1980a; 1985a; og 1983c.

Borgen, P., Hognestad, O., Karlsaune, E., Rian D., & Øverland, P. (Red.). (1987f). Teologi på tidens torg. Festskrift til Peter Wilhelm Bøckman. Trondheim: Tapir.

Borgen, P. (1988). Utredning om behovet for forskning innenfor området kulturarv-religionsundervisning-skole, UniTRel studieserie 8: Trondheim.

Borgen, P. (1988a). Catalogue of Vices, The Apostolic Decree, and the Jerusalem Meeting, I Neusner, J., Borgen, P., Frerichs, E.S., & Horsley. R. (Red.), The Social World of Formative Christianity and Judaism. Essays in Tribute to Howard Clark Kee (126-141). Philadelphia: Fortress.

Borgen, P. (1989a). Undervisning i kristendom, andre religioner og livssyn. I Vikan, A. & Aakervik, Aa. O. (Red.). Skolen mot år 2000. (s. 53-69). Namsos.

Borgen, P. (1989b). En tysk buddhist tolker kristendommen og dens historie. I Bøckman, P.W. (Red.). Kristendommen og religionene (s. 45-64). Tapir: Trondheim.

Borgen, P. (1990). John and the Synoptics. I Dungan, D. L. (Red.).  The Interrelations of the Gospels. Bibliotheca Ephemeridum Theologicarum Lovaniensium XCV (s. 408-37). Leuven: Leuven University Press.

Borgen, P. (1990a). John and the Synoptics: A Reply. I Dungan, D. L. (Red.). The Interrelations of the Gospels. Bibliotheca Ephemeridum Theologicarum Lovaniensium XCV. (s. 451-8). Leuven: Leuven University Press.

Borgen, P. (1991). The Sabbath Controversy in John 5:1-18 and Analogous Controversy Reflected in Philos Writings. The Studia Philonica Annual 3, 209-21.

Borgen, P. (1991a). Miljø, skapelse og frelse. Nåtid og fremtid, I Borgen, P. (Red.) Miljøkrise og verdivalg: miljøkrisen i kristent perspektiv og som utfordring i samfunn og skole. (s. 35-56). Trondheim: Tapir.

Borgen, P. (1991b). Metodistkirken, en tverrnasjonal kirke i Norge og i andre land, I Øverland, P. (Red.). Norges kristne kirkesamfunn. (s. 28-38). Trondheim: Tapir.

Borgen, P. (1992).  The Independence of the Gospel of John. Some Observations. I  Segbroeeck, F. v., Tuckett, C., Belle, G.  &  Verheyden, J. (Red.). The Four Gospels 1992. Festschrift Frans Neirynck. Bibliotheca Ephemeridum Theologicarum Lovaniensium (s. 1815-33). Leiden: Brill.

Borgen, P. (1992a). Filo fra Alexandria. Jødisk filosof og Jesu samtidige, Midtøsten Forum. Tidsskrift om Midtøsten og Nord-Afrika nr 1, feb.,  40-46.

Borgen, P. (1992b). Judaism in Egypt. I Freedman, D. N. (Red.). The Anchor Bible Dictionary Vol 3:H-J. New York: Doubleday, s. 1061-72.

Borgen, P. (1992c). There Shall Come Forth a Man Reflections on Messianic Ideas in Philo. J. H. Charlesworth (Red.), The Messiah. (s. 341-61). Minneapolis, MN: Augsburg & Fortress.

Borgen, P. (1992d). Philo of Alexandria. I Freedman, D.N. (Red.). The Anchor Bible Dictionary Vol 5 O-Sh. (s. 333-342). New York: Doubleday.

Borgen, P. (1992e). Philo and the Jews in Alexandria, I Bilde, P. Engberg-Pedersen,T.,  Hannestad, L. & Zahle, J. (Red.). Etnicity in Hellenistic Egypt (s. 122-138). Århus: Aarhus University Press.

Borgen, P. (1992f). Overcoming Fears. I Charlesworth, J. H. & Blisard, F. X. & Gorham, J.L. (Red.). Overcoming Fears Between Jews and Christians (s. 109-118). New York.

Borgen, P. (1992g). Et visst håp for framtiden. I Tofte, R. (Red.). Snart enige? Glimt fra samtaler mellom forskjellige kirkesamfunn (s. 78-79). Oslo: Verbum.

Borgen, P. (1993).  Metodistkirken. I Borgen, P. & Haraldsø, B. (Red.). Kristne kirker og trossamfunn.  (s. 231-244). Trondheim: Tapir.

Borgen, P. (1993a) & Bloch-Hoell, N.  Den reformerte kirke, I Borgen, P. & Haraldsø, B. (Red.). Kristne kirker og trossamfunn.  (s. 229-242). Trondheim: Tapir.

Borgen, P. (1993b).  Heavenly Ascent in Philo: An Examination of Selected Passages. I Charlesworth, J. H. & Evans, C.A. (Red.). The Pseudepigrapha and Early Biblical Interpretation. Journal for the Study of Pseudepigrapha Supplement Series. (s. 246-68). Sheffield: Sheffield Academic Press.

Borgen, P. (1993c). John 6: Tradition, Interpretation and Composition. I De Boer, M.C. (Red.). From Jesus to John: Essays on Jesus and New Testament Christology in Honour of Marinus de Jonge. Journal for the Study of the New Testament Supplement Series 84  (s. 268-91). Sheffield: JSOT Press.

Borgen, P. (1993d).  Polemic in the Book of Revelation. I Evans, C.A. & Hagner, D. A. Anti-Semitism and Early Christianity: Issues of Polemic and Faith (s. 199-211). Minneapolis: Fortress Press.

Borgen, P. (1993e). Georg Wolff (1736-1828): Handelsmann, metodist og norsk-dansk konsul i fred og krig. I Utne, B.S. & Aarek, H.E. (Red.), «Dette Ukrudt fra Engellands sectrige og geile jordbund,» Rapport fra forskningsseminar om: «Den rolle kristne dissenterbevegelser – spesielt kvekerne – spilte i norsk kulturutvikling på 1800-tallet.». (s. 86-101). Stavanger.

Borgen, P. (1994).  Den Dansk-Norske Konsul Georg Wolff (1736-1828). Religion, Handel og Politikk i Dansk-Norsk og Engelsk miljø i London. I Andersen, H. W., Dahl, S., Haarstad, K., & Simensen, J. (Red.), Clios Tro Tjener. Festskrift til Per Fuglum. Skriftserie fra Historisk Institutt 1 (s.  45-75). Trondheim: Historisk Institutt: Universitetet i Trondheim.

Borgen, P. (1994a). Yes, No, How Far?: The Participation of Jews and Christians in Pagan Cults. T. Engberg-Pedersen (Red.). Paul in His Hellenistic Context (s. 30-59). Edinburgh: T.&T. Clark.

Borgen, P. (1994b). Jesus Christ, the Reception of the Spirit, and a Cross-National Community. I Green, J. B. & Turner, M. (Red.). Jesus of Nazareth: Lord and Christ: Essays on the Historical Jesus and New Testament Christology (s. 220-35). Grand Rapids: Eerdmans.

Borgen, P. (1994c). Man’s Sovereignty Over Animals and Nature According to Philo of Alexandria. I Fornberg, T. & Hellholm, D. (Red.). Texts and Contexts: Biblical Texts in Their Textual and Situational Contexts. Essays in Honor of Lars Hartman (s. 361-89). Oslo: Scandinavian University Press.

Borgen, P. (1994d). Militant proselytisme og misjon. Hvalvik, R. and Kvalbein, H. (Red.), Ad Acta: Studier til Apostlenes Gjerninger og urkristendommens historie (s. 9-26). Oslo: Verbum.

Borgen, P. (1994e). Misjon i nytestamentlig tid og i Metodistkirken i Europa i dag. Teologisk Forum VIII, 27-41.

Borgen, P. (1995). Some Hebrew and Pagan Features in Philo’s and Paul’s Interpretation of Hagar and Ishmael. I Borgen, P. & Giversen, S. (1995a). (Red.). The New Testament and Hellenistic Judaism (s. 151-64). Aarhus: Aarhus University Press.

Borgen, P. & S. Giversen. (Red.), (1995a). The New Testament and Hellenistic Judaism. Aarhus: Aarhus University Press.

Borgen, P. (1996). Religionsfrihet og statskirke. BAPTIST. Tidsskrift for baptistisk historie, teologi og praksis nr. 2, 7-26.

Borgen, P. (1996a). In Accordance with the Scriptures. I Barclay, J. & Sweet, J. (Red.), Early Christian Thought in Its Jewish Context (s. 193-206). Cambridge: Cambridge University Press.

Borgen, P. (1996b). The Gospel of John and Hellenism: Some Observations I Culpepper, R. & Black, C. (Red.). Exploring the Gospel of John. In Honor of D. Moody Smith (s. 98-123). Louisville, Kentucky: Westminster John Knox Press.

Borgen, P. (1996c). Moses, Jesus, and the Roman Emperor. Observations in Philo’s Writings and the Revelation of John. Novum Testamentum 38, 145-59.

Borgen, P. (1996d). Philo of Alexandria – A Systematic Philosopher or an Eclectic Editor? An Examination of His Exposition of the Laws of Moses. Symbolae Osloenses 71, 15-34.

Borgen, P. (1996e). Philantropia in Philo’s Writings. Some Observations. I  Elder, L. B., Barr, D. L., & Malbon, E. S. (Red.). Biblical and Humane. Festschrift for John Priest (s. 173-88). Atlanta, Georgia: Scholars Press.

Borgen, P. (1996f). Emperor Worship and Persecution in Philo’s In Flaccum and De Legatione ad Gaium and Revelation of John. I Cancik, H., Lichtenberger, H., & Shäfer, P. (Red.). Geschichte – Tradition – Religion. Festschrift für Martin Hengel zum 70. Geburtstag. Bnd III. Frühes Christentum (s. 493-509). Tübingen: Mohr-Siebeck.

Borgen, P. (1996g). Early Christianity and Hellenistic Judaism. Edinburgh: T&T Clark. Inneholder: 1994a; 1992b; 1991; 1990; 1990a; 1992; 1993c; 1988a; 1994b; 1993d; 1996h; 1996i; 1996j.

Borgen, P. (1996h). Militant and Peaceful Proselytism and Christian Mission. I Borgen, P. (1996g). s. 45-69.

Borgen, P. (1996i). Illegitimate Invasion and Proper Ascent. I: Borgen, P. (1996g). s. 293-307.

Borgen, P. (1996j). Autobiographical Ascent Reports: Philo and John the Seer, I: Borgen, P. (1996g). s. 309-320.

Borgen, P. (1997). Philo of Alexandria, An Exegete for His Time (Supplements to Novum Testamentum 86; Leiden: E.J. Brill, 1997).

Borgen, P. (1997a). Philo of Alexandria: Reviewing and Rewriting Biblical Material. Studia Philonica 9, 37-53.

Borgen, P. (1997b). Samenes første Landsmøte 6-9 Februar 1917. Grunnlaget for Samefolkets dag 6. Februar. Historisk oversikt. Dokumentasjon. Kommentar. Trondheim: Tapir.

Borgen, P. (1998). The Crossing of the Red Sea as Interpreted by Philo. Biblical Event – Liturgical Model – Cultural Application. I Hills, J.V. (Red.). Common Life in the Early Church. Essays Honoring Graydon F. Snyder (s. 77-90). Harrisburg, PA: Trinity Press International.

Borgen, P., Robbins V. K., & Gowler D. B. (Red.). (1998a). Recruitment, Conquest, and Conflict. Strategies in Judaism, Early Christianity, and the Greco-Roman World (Emory Studies in Early Christianity. Atlanta, Georgia: Scholars Press.

Borgen, P. (1998b). Proselytes, Conquest and Mission. I Borgen, P., Robbins V. K., & Gowler D. B. (Red.). (1998a). Recruitment, Conquest, and Conflict. Strategies in Judaism, Early Christianity, and the Greco-Roman World. Emory Studies in Early Christianity (s. 57-77). Atlanta, Georgia: Scholars Press.

Borgen, P. (1998c). George Scott – Wesleyan Missionary to Sweden: Aspects of His Preaching.  I Sykes, R., (red.). Beyond the Boundaries. Preaching in the Wesleyan Tradition. (s. 116-135). Oxford.

Borgen, P. (1999). Two Philonic Prayers and Their Contexts: An Analysis of Who is the Heir of Divine Things (Her.) 24-29 and Against Flaccus (Flac.) 170-175. New Testament Studies 45, 291-309.

Borgen, P. Kåre Fuglseth and Roald Skarsten (Red.). (2000). The Philo Index: A Complete Greek Word Index to the Writings of Philo of Alexandria. Grand Rapids: Eerdmans.

Borgen, P. (2000a). “Openly Portrayed as Crucified: Some Observations on Gal 3:1-14. I Horrell, D. G. & Tuckett, C. M. (Red.). Christology, Controversy and Community. New Testament Essays in Honour of David R. Catchpole (s. 345-53). E.J. Brill: Leiden.

Borgen, P. (2000b). Philo’s Against Flaccus as Interpreted History, I Illman, K.-J., Ahlback, T., Back, S.-O. & Nurmela, R. (Red.). A Bouquet of Wisdom. Essays in Honour of Karl-Gustav Sandelin (s. 41-57). Åbo: Åbo Akademi.

Borgen, P. (2000c). Jøder og kristne. Følelse av slektskap-opplevelse av overgrep-forståelse av skyld-dialogens vei, I Jørgensen, Th., Rian D., & Winsnes, O. G. (Red.), Kropp og sjel. Festskrift til professor Olav Hognestad (s. 195-201). Trondheim: Tapir.

Borgen, P. (2001). Application of and Commitment to the Laws of Moses. Observations on Philos Treatise On the Embassy to Gaius. I  Runia, D.T. & Sterling, G. E. (Red.), In the Spirit of Faith: Studies in Philo and Early Christianity in Honor of David Hay. Studia Philonica Annual/ Studies in Hellenistic Judaism Volume XIII. (s. 86-101). Atlanta, GA: Scholars Press.

Borgen, P. (2001a). Greek Encyclical Education, Philosophy and the Synagogue. Observations from Philo of Alexandrias Writings. I Matsson, O. et al. (Red.). Libens Merito. Festskrift til Stig Strømholm på sjuttioårsdagen 16 sept. 2001. Acta academiæ Regiæ Scientiarum Upsaliensis. Kungl. Vetenskapssamhällets Uppsala Handlingar 21 (s. 61-71). Uppsala.

Borgen, P. (2001b). George Wolff (1736-1828): Norwegian-born Merchant, Consul, Benevolent Methodist Layman, Close Friend of John Wesley, Methodist History 40, 17-28.

Borgen, P. (2001c). A Necessary and Important Step. I Getui, M.N., Maluleke, T., & Ukpong. (Red.). (2001). Interpreting the New Testament in Africa. (s. 1-4). Nairobi, Kenya: Acton Publishers.

Borgen, P. (2002). Avtalen ‘Nådens felleskap’ mellom Metodistkirken og Den norske kirke. Tidsskrift for Teologi og Kirke 73, 185–98.

Borgen, P. (2003). The Gospel of John and Philo of Alexandria. I Charlesworth, J.H. (Red.).  Light in a Spotless Mirror. Reflections on Wisdom Traditions in Judaism and Early Christianity. London: Continuum. (s. 77–91).

Borgen, P. (2003a). Philo of Alexandria as Exegete. I Hauser, A.J., & Watson, D.F. (Red.). A History of Biblical Interpretation Vol 1: The Ancient Period (s. 114–43). Grand Rapids, Mi: Eerdmans.

Borgen, P. (2004). The Contrite Wrongdoer – Condemned or Set Free by the Spirit? Romans 7:7–8:4. I Stanton, G.N., Longenecker, B.W., & Barton, S.C. (Red.). The Holy Spirit and Christian Origins. Essays in Honor of James D. G. Dunn (s. 181-92). Grand Rapids, Mi: Eerdmans.

Borgen, P. (2004a). Ute-økumenikk og hjemme-økumenikk. Hendelser og erfaringer. I Sandnes, K.O., Hegstad, H., Heiene, G., & Thorbjørnsen, S. (Red.), Etikk, tro og pluralisme. Festskrift til Lars Østnor (s. 269-280). Bergen: Fagbokforlaget.

Borgen, P. (2004b). Avhandlingen Das Volk Gottes. Dens økumeniske perspektiv, historiske kontekst og innflytelse. Norsk Teologisk Tidsskrift 105, 12-20.

Borgen, P. (2005). Der Methodismus und die Anfänge der Pfingstbewegung in Norwegen: eine auf Thomas Ball Barratt konzentrierte Studie mit einem kurzen Hinweis auf Erik Andersen Nordquelle. I Streiff P.Ph. (Red.). Der europäische Methodismus um die Wende vom 19. und 20. Jahrhundert. EmK Geschichte – Monografien, Band 52, Medienwerk der Evangelisch-methodistischen Kirche (s. 237-257). Freiburg,

Borgen, P. (2006). Some Crime-and-Punishment Reports. I Neusner, J., Avery-Peck, A.J., Laato, A., Nurmela, R. & Sandelin, K.-G. (Red.). Ancient Israel, Judaism, and Christianity in Contemporary Perspective. Essays in Memory of Karl-Johan Illman. Studies in Judaism (s. 67–80). Lanham: University Press of America.

Borgen, P. (2006a). Crucified for His Own Sins – Crucified for Our Sins: Observations on a Pauline Perspective. I Fotopoulos, J. (Red.). The New Testament and Early Christian Literature in Greco-Roman Context. Supplements to Novum Testamentum 122 (s.17–35). Leiden: Brill.

Borgen, P. (2007). The Scriptures and the Words and Works of Jesus. I Thatcher, T. (Red.). What We Have Heard from the Beginning. The Past, Present, and Future of Johaninne Studies (s. 39-58). Waco, Texas: Baylor University Press.

Borgen, P. (2009a). Ole Peter Petersen, Norsk biografisk leksikon. Internet edition:  https://nbl.snl.no/Ole_Peter_Petersen

Borgen, P. (2009b). Odd Hagen, Norsk biografisk leksikon. Internet edition: https://nbl.snl.no/Odd_Hagen

Borgen, P. (2009c). Vei utenfor Allfarvei. Studier i skjæringspunktet mellom kirkehistorie, personalhistorie og samfunnshistorieTransactions of The Royal Norwegian Society of Sciences and Letters, 1, Trondheim. Contains: 2009d; 1972 (norsk oversett.); 2001b (norsk oversett.); 2009e; 2005; 2004b (eng. oversett.), 2004a, samt 2009d-e.

Borgen, P. (2009d). Vei utenfor allfarvei -oversikt-hovedtemaer. I Borgen, 2009c, s. 7-20.

Borgen, P. (2009e). Ole Peter Petersen fra Glemmen (1822-1901). I Borgen, 2009c, s.87-128.

Borgen, P. (2010). The Scriptures and the Words and Works of Jesus, I Thatcher, T. (Red.), What we have heard from the Beginning. The Past, Present, and Future of Johannine Studies (s. 39-59). Waco, Texas: Baylor University Press.

Borgen, P. (2013). On the Migration of Moses. I Feldman, L.H., et al. (Red.). Outside the Bible I (s. 951-58). Philadelphia: The Jewish Publication Society.

Borgen, P. (2014) The Gospel of John: More Light from Philo, Paul and Archaeology. The Scriptures, Tradition, Exposition, Settings, Meaning. Supplements to Novum Testamentum 154. Leiden-Boston: Brill. Comprises: 2010; 2014a;2014a; 2003, 2014b; 1996b; 1959a; 1990; 1992; 1968; 1991; 2014c; 2014d; 2014e; 2014f, og 2014g, and 2014a-g.

Borgen, P. (2014a) Debates on Expository Method and Form. I Borgen, P. 2014, s. 29-39.

Borgen, P. (2014b). Gospel traditions in Paul and John: Methods and Structures. John and the Synoptics. I Borgen, P. 2014, s. 67-77.

Borgen, P. (2014c). Observations on God’s agent and agency in John’s gospel Chapters 5-10: Agency and the Quest for the Historical Jesus. I Borgen, P. 2014, s. 193-218.

Borgen, P. (2014d) John the Witness and the Prologue: John 1:1-34(37), I Borgen, P. (2014), s. 219-238.

Borgen, P. (2014e), Can Philo’s In Flaccum and Legatio ad Gaium be of Help? I Borgen, P. (2014), s. 241-260.

Borgen, P. (2014f), The Appearance to Thomas: Not a blasphemous claim, but the Truth, I Borgen, P. (2014), s. 261-274.

Borgen, P. (2014g), Summary: John, Archaeology, Philo, Paul, Other Jewish sources. John’s independence of the Synoptics. Where my journey of research has led, I Borgen, P. (2014), s. 275-294.

Borgen, P. (2014h) Philo – An Interpreter of the Laws of Moses. I Seland, T., (2014). (Red.). Reading Philo. A Handbook to Philo of Alexandria (s. 75-101). Grand Rapids, Mi.: Eerdmans.

Borgen, P. (2016). Alternative Aims and Choices in Education: Analysis of Selected Texts. I Runia, D.T. & Sterling, G.E. (Red.). The Studia Philonica Annual XXVIII 2016/ Studies in Hellenistic Judaism (s. 257-271). Atlanta, Ga: SBL Press.

Borgen, P. (2017). Bread from Heaven. An Exegetical Study of the Concept of Manna in the Gospel of John and the Writings of Philo. The Johannine Monograph Series. Eugene, Oregon: Wipf & Stock, 2017. Reprint of the 1965/1981 editions, with a Foreword by Paul. N. Andersson (ix-xxxiv), and a new Preface by P. Borgen.

Borgen, P. (2018). Perspectives for Mission: Galatians 3:1-14 in Context. I Aune, D.E & Hvalvik, R. (Red.), The Church and Its Mission in the New Testament and Early Christianity. Essays in Memory of Hans Kvalbein. Wissenschaftliche Untersuchungen zum Neuen Testament 404 (s. 181-192) Tübingen: Mohr Siebeck.

On the Life of Abraham

A new commentary on a work of Philo is now on its way through the final stages of its printing process, a commentary I have been looking forward to in a long time:
Philo of Alexandria: On the Life of Abraham

Introduction, Translation, and Commentary

Ellen Birnbaum and John M. Dillon

April 2020 – Hardback
ISBN 978 90 04 42363 3 – € 189
E-ISBN 978 90 04 42364 0 – € 189
Philo of Alexandria Commentary Series, 6

Brill, the publisher, announces this volume thus: “On the Life of Abraham displays Philo’s philosophical, exegetical, and literary genius at its best. Philo begins by introducing the biblical figures Enos, Enoch, Noah, Abraham, Isaac, and Jacob as unwritten laws. Then, interweaving literal, ethical, and allegorical interpretations, Philo presents the life and achievements of Abraham, founder of the Jewish nation, in the form of a Greco-Roman bios, or biography. Ellen Birnbaum and John Dillon explain why and how this work is important within the context of Philo’s own oeuvre, early Jewish and Christian exegesis, and ancient philosophy. They also offer a new English translation and detailed analyses, in which they elucidate the meaning of Philo’s thought, including his perplexing notion that Israel’s ancestors were laws in themselves.”

The publishing date is set to April 22, both for the E-book and the hardback version. But alas, the price is terribly high: both versions: 189 Euro / $227.00 (1900-2000 Norwegian Kroner) each. With such a policy of price setting, I doubt if it ever will find its way to my personal bookshelves.  I have never ever paid that much for a single book! Maybe it is time for the editors to start some serious negotiations or change to another publisher? Are you listening in, Greg and David?

“Writing to the Romans: Philo of Alexandria and Paul”

On Monday, February 10, 2020 – 5:30pm to 6:30pm, at Yale Divinity School (409 Prospect Street, New HavenCT) Maren R. Niehoff will give a lecture on

“Writing to the Romans: Philo of Alexandria and Paul.”

I hope this lecture will result in an article too, as many more than those able to attend the lecture will probably be interested in her views concerning Paul and Philo and their relations with Rome.

Maren R. Niehoff is Max Cooper Professor of Jewish Thought at Hebrew University, Israel, and now also a Martin Hengel Fellow at Tübingen University. Her two latest books are Bible Exegesis and Homeric Scholarship in Alexandria (Cambridge 2011, paperback 2014), and Philo of Alexandria: An Intellectual Biography (Yale, 2018).

Conference in Münster on Philo

Michael Cover informs us that on May 12-13 this year, there will be a conference in Münster on Philo: “a Tagung that Lutz Doering and I have put together in connection with my Humboldt Fellowship at the Institutum Judaicum Delitzschianum.”
There will be 7 papers, and all sessions will receive a response by David T. Runia.
Michael Cover states that “If you are in Europe or would otherwise like to attend, please register with Maria Arnhold (arnhold@uni-muenster.de) by 3 May 2019. Also, we would appreciate it if you might pass on the information to other colleagues and students who might be interested.
Here is more info on the various papers to be presented:
Philo of Alexandria and Philosophical Discourse
12–13 May 2019
SUNDAY CONFERENCE VENUE
Evangelisch – Theologische Fakultät
Universitätsstraße 13-17, Raum ETH 102
SESSION ONE – PHILO JUDAEUS IN DIALOGUE WITH
PHILOSOPHICAL SCHOOLS AND TRADITIONS
13.00–13.15 Welcome and Opening Remarks
13.15–14.15 “Philo’s Library and the Libraries of
Philosophical Schools”
Gregory Sterling, Yale Divinity School
14.45–15.45 “The Difficulty of Being Theologically and
Philosophically Orthodox: Reincarnation and Afterlife as
a Test Case”
Rainer Hirsch-Luipold, Universität Bern
SESSION TWO – PHILO’S PHILOSOPHICAL TREATISES:
THE CASE OF QUOD OMNIS PROBUS LIBER SIT
15.45–16.45 “Exemplary Ethics in Philo’s Every Good
Man is Free
Maren Niehoff, The Hebrew University of Jerusalem
17.15–18.15 “Stoicism, Platonism and Judaism in the
Omnis Probus: Philo’s Authorial Stance”
Troels Engberg-Pedersen, University of Copenhagen
RESPONSE
18.15–18.45 Response to Sessions One & Two
David Runia, The Institute for Research & Critical Inquiry,

Australian Catholic University

MONDAY CONFERENCE VENUE
Institutum Judaicum Delitzschianum
Wilmergasse 1
SESSION 3 – PHILO AND SCEPTICAL PHILOSOPHY
9.00–10.00 “Is Philo’s Moses a Pyrrhonian Hero?”
Carlos Lévy, Université Paris-Sorbonne (Paris IV)
10.30–11.30 “Scepticism and Contemplation in Philo of
Alexandria”
Mauro Bonazzi, University of Utrecht
SESSION FOUR – PHILO’S PHILOSOPHY OF LANGUAGE
14.00–15.00 “What’s in a Name Change? Neo-
Pythagorean Arithmology and Middle-Platonic
Namewrights in Philo’s Orchard of Philosophy”
Michael Cover, Marquette University / Humboldt Fellow,
WWU Münster
RESPONSE
15.30–16.00 Response to Sessions Three & Four
David Runia, IRCI, Australian Catholic University
16.00–16.30 Summary Discussion
Lutz Doering, WWU Münster, moderator

 

New Commentary on Philo

planting

In 2001, the first volume in the then-new commentary series on Philo was published: On the Creation of the Cosmos according to Moses. Introduction, Translation and Commentary, by David T. Runia. Then followed Philo’s Flaccus (by Pieter van der Horst) in 2003; On Virtues in 2011 (by Walter T. Wilson), and On Cultivation (by Albert C. Geljon and David T. Runia), in 2013.

Several volumes have been in the making for several years no, and it seems that in the not so far away future, there will be published several new volumes.

Maybe the volume published most recently introduces a new wave of commentaries on Philo. Anyway, at the very end of 2019, it was announced that a fifth volume was out:

Philo of Alexandria On Planting

Introduction, Translation and Commentary

Philo of Alexandria Commentary Series (PACS)

By Albert C. Geljon and David T. Runia

The volume is introduced thus by the publisher:

The Jewish exegete and philosopher Philo of Alexandria has long
been famous for his complex and spiritually rich allegorical
treatises on the Greek Bible. The present volume presents
first translation and commentary in English on his treatise De
plantatione (On planting), following on the volume devoted to On
cultivation published previously by the same two authors. Philo
gives a virtuoso performance as an allegorist, interpreting Noah’s
planting of a vineyard in Genesis 9.20, first in theological and
cosmological terms, then moving to the spiritual quest of both of
advanced souls and those beginning their journey. The translation
renders Philo’s baroque Greek into readable modern English. The
commentary pays particular attention to the treatise’s structure, its
biblical basis and its exegetical and philosophical contents.

The next volume to be published will be On the Life of Abraham, written by Ellen Birnbaum and John M. Dillon. Scheduled for Apr. 22. 2020.

Congratulations to the writers and editors for keeping this commentary series alive!

Philo Seminars at SBL Annual Meeting 2019

The SBL Annual Meeting is about to start in San Diego. I’m not going there this year, alas, and is suffering terribly from a disease called ‘abstinentia SBL-ensis’!! But I’ll get over it in a couple of weeks. I hope.

If I were there, I would probably visit the Philo Seminars to see what these presentations would involve:

S24-231 Philo of Alexandria
11/24/2019 1:00 PM to 3:30 PM
Room: Sapphire 400B (Fourth Level) – Hilton Bayfront
Theme: Philo’s “On the Embassy to Gaius”

Justin Rogers, Freed-Hardeman University, Presiding

Sandra Gambetti, College of Staten Island (CUNY)
It Is All in a γάρ; Philo’s Introduction to Legatio ad Gaium (25 min)

Discussion 25 minutes
Break (10 min)

Allen Kerkeslager, Saint Joseph’s University (Philadelphia, PA)
Stages in the Funerary Rituals for Caligula’s Sister Drusilla in Alexandria in 38CE (25 min)

René Bloch, Universität Bern – Université de Berne
Dionysus, “Inventor of New Blessings” (Legat. 88): Philo’s Use of Greek Religion in his Embassy to Gaius (25 min)

Discussion (25 min)
Business Meeting (15 min)


S26-127 Philo of Alexandria
11/26/2019 9:00 AM to 11:15 AM
Room: 32B (Upper Level East) – Convention Center
Theme: Editions of Philo in the Eighteenth and Nineteenth Centuries

Ron Cox, Pepperdine University, Presiding

Gregory Sterling, Yale Divinity School
Thomas Mangey and the Arrangement of the Philonic Corpus (25 min)

Michael Cover, Marquette University
Karl Ernst Richter’s Schwickert Edition: The Art (and Science) of Introducing Philo; Or, How Not to Analyze a Philonic Treatise (25 min)

Break (10 min)

Abraham Terian, St. Nersess Armenian Sem.
Aucher’s 1822 and 1826 Editions of Philonis Opera in Armenia: History of an Exceptional Text (25 min)

James Royse, Claremont, CA
The Edition of Cohn-Wendland (25 min)

Discussion (25 min)