I just received an offprint of my most recent article, this time on 1 Peter. It is published in a volume published in memory of a Norwegian New Testament scholar, Hans Kvalbein:
The Church and Its Mission in the New Testament and Early Christianity. Essays in Memory of Hans Kvalbein, edited by David E. Aune and Reidar Hvalvik. Wissenschaftliche Untersuchungen Zum Neuen Testament, Tübingen: Mohr Siebeck. Siebeck.2018.
My own contribution is : “‘Like Newborn Infants..’ The Readers of 1 Peter as Newly Converted Christians?” (pp 227-242):
In a study published in 2005 on acculturation and assimilation in 1 Peter, I argued, in opposition to the views on acculturation of both John H. Elliott and David Balch,that the burning issue in 1 Peter was not how to cope with current Greco-Roman society (social acculturation and assimilation issues), but that “the Christians of 1 Peter are first generation Christians, that is, they are still in a process of being socialized into the Christian worldview.” I also argued that they were perceived of as in a kind of liminal situation as newly converted Christians, and that their attitudes to Greco-Roman institutions were a secondary aspect of the author’s strategy in this letter, and thus more a consequence of the intended primary acculturation into the Christian faith and ways of living than as a program of acculturation or assimilation to Greco-Roman society.
An important premise in this view is the issue of whether or not the readers can really be understood as relatively new as Christians. In the present study, I would like to elaborate on this question, trying to substantiate my view that they were considered fairly recently converted Christians. I might admit that there is no single statement in the letter providing a clear-cut answer, but, as I argue, the cumulative effect of some passages supports the conclusion that the addressees were considered first generation Christians, probably as having been Christians for just a few years.