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The World of the New Testament

world of NTBakerAcademic is announcing that their textbook The World of the New Testament. Cultural, Social and Historical Contexts. Edited by Joel B. Green and Lee Martin McDonald (BakerAcademic, Grand Rapids, Michigan, 2013), is being re-published these days in paperback format.

This is good news, and that for at least two reasons: First, it means that the book has been selling well even as a hardback issue; Second, now it will be possible to buy the volume in an even handier format, hopefully also to a cheaper price.

And third- if I may- as the author of the chapter on Philo, I am glad that now even more readers might get a taste of Philo of Alexandria and his relevance for an informed study of the New Testament writings!

For more info about the volume, click here.

New Book: Hebrews and the Temple

HebrewsandthetempleA new book – published by Brill – also includes some discussion of material from Philo:

Philip Church,
Hebrews and the Temple.
Attitudes to the Temple in Second Temple Judaism and in Hebrews.
Novum Testamentum, Supplements 171. Leiden, Brill, March, 2017. €156,00/$180.00. ISBN-10: 9004339507.

The Publisher presents it thus:

In Hebrews and the Temple Philip Church argues that the silence of Hebrews concerning the temple does not mean that the author is not interested in the temple. He writes to encourage his readers to abandon their preoccupation with it and to follow Jesus to their eschatological goal. Following extensive discussions of attitudes to the temple in the literature of Second Temple Judaism, Church turns to Hebrews and argues that the temple is presented there as a symbolic foreshadowing of the eschatological dwelling of God with his people. Now that the eschatological moment has arrived with the exaltation of Christ to the right hand of God, preoccupation with the temple and its rituals must cease.

I have, alas, not been able to see the book yet, but as I have to be better informed about the recent discussion concerning Philo’s possible relationship to Hebrews (or, rather; vice versa!), I think this has to be added to my list!
From Google Books, I gather that it deals with Philo on pp. 64-71 under the heading: ‘Temple Affirmed: Temple Symbolism in Texts reflecting a Positive Attitude to the Temple.’
It seems to be a large book: 614 pages?

Bulletin of Biblical Research 1991-2011.

I do think the journal Bulletin for Biblical Research, issued by Instirute for Biblical Research, is containing many interesting studies.
Hence I think it is very profitable to scholars that the issues of the years 1991-2011 are available for free on the net.

Those interested can search these volumes here.

More about Studia Philonica 2016

As mentioned in a posting below, the Studie Philonica has now been published, and the volume is organized as a Festschrift to David T. Runia. For more about the volume, see the following links provided by the publisher:

  • Download volume front matter, including table of contents and introduction.
  • Download a printable publication sheet that you can put in your files or give to your librarian or bookstore.

A bookreview

On Bookreviews.org., Harold Attridge has a review of the latest book published by Peder J. Borgen:

The Gospel of John: More Light from Philo, Paul and Archaeology: The Scriptures, Tradition, Exposition, Settings, Meaning (Supplements to Novum Testamentum, 154; Leiden: Brill, 2014 pp. xxi + 329. $162.00.

The publisher presents the book thus:

To Paul the traditions from and about Jesus had authority similar to that of the Scriptures: a logion or story served as text for paraphrastic expositions. Such expositions are also seen in John’s Gospel. – It is insufficient to discuss ‘John and the Synoptics’. A better scope is ‘John within early gospel traditions’.- Paul and Philo maintain a cosmic understanding of Jesus and the Jewish people, respectively. Correspondingly, Jesus is seen in cosmological perspective in John’s Prologue. Philo illuminates the role of God’s logos relative to creation and revelation. – Archaeology testifies to the reliability of John’s topographical references. Both John and Philo can combine theological and ideological elaborations with specific geographical references, historical events and religious feasts. The study has brought in material and perspectives which strengthen the view that the Gospel of John was independent of the other three written gospels.

In his review, Attridge concludes thus:

Although the presentation in this volume, based on several previously published pieces, involves a certain amount of repetition, the abundance of comparative data is valuable for any student of the Fourth Gospel. The reading of the cultural background of John in Hellenized Judaism is largely persuasive, although more could be done with the conceptual elements of that milieu. The analysis of the relationship of John to the Synoptics unduly minimalizes the parallels in both form and content, but Borgen’s suggestions will no doubt stimulate further fruitful debate on this and other crucial issues.

 

 

 

Studien zu Philo

Otto Kaiser, who in 2014 published an introductory book to Philo of Alexandria, has now another volume on Philo coming from the press:

Otto Kaiser, Studien zu Philo von Alexandrien. Ed. by Markus Witte. Beiheft zur Zeitschrift fur die alttestamentliche Wissenschaft 501 (Berlin, De Gruyter, 2016). ca 175 pages.

The volume will contain the following studies:

  • Metapher und Allegorie bei Philo von Alexandrien
  • Philos Kosmologie zwischen Platonismus und Biblizismus
  • Die kosmische Bedeutung des jüdischen Hohepriesters im Denken Philos von Alexandrien
  • Das Gebet bei Philo von Alexandrien
  • Aretē und Pathos bei Philo von Alexandrien
  • Hoffnung und Freude, Kummer und Furcht bei Philo von Alexandrien
  • Gesundheit und Krankheit bei Philo von Alexandrien
  • Vom Tod des Leibes und der Seele sowie der Freiheit als dem höchsten irdischen Gut oder Die Rolle des Todes in Philos Denken

 

The Studia Philonica Annual 2016 as Festschrift

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The Studia Philonica Annual  XXVIII 2016 was published just in time for the SBL Annual Meeting this November, in San Antonio, Texas. As mentioned below this issue was made and presented as a Festschrift to Professor David T. Runia. It was presented and handed over to him at a dinner in San Antonio on Monday the 24th.

Greg E. Sterling was the main editor of this volume and had gathered 15 other scholars in order to present studies in honor of prof. Runia. In addition, the volume contains an annotated bibliography of the Philo studies published in 2013.

The list of contents can be given thus:

INTRODUCTION
Gregory E. Sterling, A Soaring Mind: The Career of
David T. Runia……..…………………………………………………… 3
Gregory E. Sterling, David T. Runia: A Bibliography of His
Publications, 1979–2016…………………………………………………. 15
THE TEXT OF PHILO’S WORKS
James R. Royse, The Biblical Quotations in the Coptos Papyrus
of Philo………….…………………………………………………… 49
Abraham Terian, Philonis De visione trium angelorum ad Abraham:
A New Translation of the Mistitled De Deo.………………………………… 77

PHILO AND HELLENISTIC PHILOSOPHY
John Dillon, Philo and the Telos: Some Reflections ……………………….. 111
Carlos Lévy, Continuity and Dissimilarities in Middle Platonism: Philo
and Plutarch about the Epicurean ataraxia ……………………………….. 121
Gregory E. Sterling, When East and West Meet: Eastern Religions
and Western Philosophy in Philo of Alexandria and Plutarch of
Chaeronea ……………………………………………………………. 137
Jaap Mansfeld, Theodoret of Cyrrhus’s Therapy of Greek Diseases
as a Source for the Aëtian Placita ……………………………………… 151

PHILO AND THE WORLD OF ROME
Annewies van den Hoek and John J. Herrmann Jr., Chasing the
Emperor: Philo in the Horti of Rome…………….……………………….. 171
Sarah Pearce, Notes on Philo’s Use of the Terms ἔθνος and λαός..…….. 205

PHILO AND THE INTERPRETATION OF THE PENTATEUCH
Adam Kamesar, Philo and Ps.-Longinus: A Case of Sublimity in Genesis 4.. 229
Francesca Calabi, “It Would Not Be Good That the Man Should be
Alone”: Philo’s Interpretation of Genesis 2:18 in Legum Allegoriae………….. 239
Peder Borgen, Alternative Aims and Choices in Education:
Analysis of Selected Texts..……………………………………………. 257
Ellen Birnbaum, What in the Name of God Led Philo to Interpret
Abraham, Isaac, and Jacob as Learning, Nature, and Practice? 273
Albert C. Geljon, Abraham in Egypt: Philo’s Interpretation of
Gen 12:10–20 …..……………………………………………………………….. 297
Torrey Seland, The Expository Use of the Balaam Figure in
Philo’s De vita Mosis.……………………………………………….. 321

PHILO AND EARLY CHRISTIANITY
Thomas H. Tobin, S.J., Reconfiguring Eschatological Imagery:
The Examples of Philo of Alexandria and Paul of Tarsus …………………… 351
Maren R. Niehoff, Justin’s Timaeus in Light of Philo’s……………………. 375

BIBLIOGRAPHY SECTION
D. T. Runia, M. Alesso, K. Berthelot, E. Birnbaum, A. C. Geljon,
H. M. Keizer, J. Leonhardt-Balzer, M. R. Niehoff, S. J. K. Pearce,
T. Seland, Philo of Alexandria: An Annotated Bibliography 2013.………… 393
Supplement: A Provisional Bibliography 2014–2016.……………………….. 435

stpha-authors2016For various reasons, not all of the authors were able to be present at the dinner; here is D.T Runia, and the attending authors. From left: James Royse, Torrey Seland, Ellen Birnbaum, Greg. E. Sterling, David T. Runia, Maren Niehoff, and Sarah Pearce. In addition, several others were gathered at the event.