This week I received the news that Larry Hurtado’s fight against his leukemia was over. By his death a good friend, and a brilliant scholar has passed away. He will be greatly missed.
I first met him in the US, at a SBL Annual Meeting, in 1996 0r 1997. I had been following him and his discussions on the then popular Ioudaios listserver; several years later, he started blogging; in fact, he posted his last blogpost on Nov 17th this fall. In 1998 he invited me to Edinburgh as a Visiting Nordic scholar, and I occasionally met him up through the years at various conferences.
His books have been of great interest to me; I especially cherish his One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism (1988,1998,2015); Lord Jesus Christ(2003, 2005); How on Earth did Jesus become a god? (2005); Destroyer of the gods. Early Christian distinctiveness in the Roman World (2016), and his small volume with the long title: How on Earth did anyone become a Christian in the First Threee Centuries ?(2016). He even published a piece on Philo; you can read that paper here. A lot of other studies by LH can be accessed at his blog.
Larry had a somewhat conservative background. He had served as a pastor, and he had a pentecostal background. When I read his great work (both in size and value) from 2003 on Lord Jesus Christ, and in particular his emphasis on revelatory experiences in the New Testament, I found it very interesting in light of his pentecostal background. However, he never flagged that himself, as far as I know.
It is nice to see the many posts on blogs and Facebook these days, witnessing the impact of Larry Hurtado. He will be remembered and missed.
The Studia Philonica Annual 2019 is out! The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria. This volume includes articles on allegory, Platonic interpretations of the law, rhetoric, and Philo’s thoughts on reincarnation. The present volume is, as almost always, edited by David T. Runia and Gregory E. Sterling. Price: $59.00. A lot of interesting articles; everyone who wants to keep up with what is going on in Philo research will need to check out the Studia Philonica at least once a year! 🙂
Abraham Terian, Philo about the Contemplative Life: Conybeare Revisited p. 1
Mikolaj Domaradzki, The Value and Variety of Allegory: A Glance at
Philo’s De Gigantibus, p. 13
Gábor Buzási, Pilpul and Eros: Philo’s Platonic Interpretation of the Law
Concerning the Garment Taken in Pledge (De Somniis 1.92–114) p. 29
Ekaterina Matusova, Genesis 1–2 in De Opificio Mundi and Its Exegetical Content . P. 57
Beatrice Wyss, Philo of Alexandria: Interpreter or Teacher? p. 95
David T. Runia, Is Philo Committed to the Doctrine of Reincarnation? p.107
Thomas R. Blanton IV, The Expressive Prepuce: Philo’s Defense of Judaic Circumcision in Greek and Roman Contexts .p. 127
Alexander E. Stewart, The Rhetorical Use of Divine Threat in Philo of Alexandria p. 163
Everett Ferguson, Philo and the Fathers on Music p. 185
Ze’ev Strauss, Solomon Judah Rapoport’s Maskilic Revival of Philo of Alexandria: Rabbi Yedidya Ha-Alexandri as a Pioneer of Jewish Philosophy p. 201
I addition, there are – as always- a Bibliography Section and a Bookreviews Section.
Brill is publishing a new book on Philo of Alexandria, this late fall, edited by Francesca Alesse:
Philo of Alexandria and Greek Myth:Narratives, Allegories, and Arguments
Series: Studies of Philo of Alexandria Vol 10
Brill (to be published October 2019). E-Book List price EUR €116.00 USD$140.00
“In Philo of Alexandria and Greek Myth: Narratives, Allegories, and Arguments, a fresh and more complete image of Philo of Alexandria as a careful reader, interpreter, and critic of Greek literature is offered. Greek mythology plays a significant role in Philo of Alexandria’s exegetical oeuvre. Philo explicitly adopts or subtly evokes narratives, episodes, and figures from Greek mythology as symbols whose didactic function we need to unravel, exactly as the hidden teaching of Moses’ narration has to be revealed by interpreters of Bible. By analyzing specific mythologems and narrative cycles, the contributions to this volume pave the way to a better understanding of Philo’s different attitudes towards literary and philosophical mythology.”
Preface by Francesca Alesse
Part 1: Philo of Alexandria and Myth-Telling
1 Philo’s Refashioning of Greek Myth
Erich S. Gruen
2 Philo’s Reception of Greek Mythology
3 Histoires grecques, récits bibliques. la lecture des mythes chez Philon d’Alexandrie
4 Polytheos doxa and Mythologein: Philo of Alexandria as a “Historian of Religions”
Giulia Sfameni Gasparro
5 Philo’s Struggle with Jewish Myth
Part 2: Gods, Heroes, and some Monsters
6 The God of the Philosophers, and the God of Israel
7 Philo of Alexandria on Greek Heroes
Pura Nieto Hernández
8 Heracles and Philo of Alexandria: The Son of Zeus between Torah and Philosophy, Empire and Stage
Courtney J. P. Friesen
9 The Greek Character of Philo’s Biblical Giants: A Reading of QG 2.82
10 Homer in Philo: Scylla’s Myth in Philonic Philosophical Context
11 Les « plaies » d’Empédocle et la mythologie infernale chez Philon d’Alexandrie
Greek Writers and Philosophers in Philo and Josephus. A Study of Their Secular Education and Educational Ideals
(Studies in Philo of Alexandria, Volume 9) Leiden; Brill, 2019.
The Finnish scholar Erkki Koskenniemi is having a new book on Philo (and Josephus) published this year.
The contents are given thus: Preface
1 Introduction 1 The Task of the Study 2 A Brief History of the Research 3 The Outline of Graeco-Roman Education 4 A More Precise Definition of the Task
2 Philo: Offspring from Sarah and Hagar 1 Introduction 2 Philo and Greek Writers 3 Philo’s Educational Ideals and His Own Witness 4 Jews and the Secular Education in Alexandria 5 Conclusion
3 Josephus: It Is Difficult to Transplant an Old Tree 1 Introduction 2 Josephus and Greek Writers 3 Greek Language and Classical Education in Jerusalem 4 Josephus’ Own Witness and the Quality of His Greek 5 Conclusion
I think it will be interesting to see what he writes about ‘Education,’ his contribution in Reading Philo, on ‘Philo and Classical Education’ has been very well received in several reviews of that book. I presume he will elaborate on this article in his new book.
The 2018 issue of The Studia Philonica Annual XXX 2018 arrived in my snail mailbox just as the SBL Annual Meeting was going on in Denver.
As usual – it contains a lot of relevant material for those interested in Philo of Alexandria and Hellenistic Judaism.
In this volume, you will find the following articles:
- Royse, James R. “Fragments of Philo of Alexandria Preserved in Pseudo-Eustathius.” pp. 1–14.
- Cover, Michael B. “A New Fragment of Philo’s Quaestiones in Exodum in Origen’s Newly Discovered Homilies on the Psalms? A Preliminary Note.” pp. 15–29.
- Sterling, Gregory E. “Philo of Alexandria’s Life of Moses: An Introduction to the Exposition of the Law.” pp. 31–45.
- Adams, Sean A. “Movement and Travel in Pilo’s Migration of Abraham: The Adaptation of Genesis and the Introduction of Metaphor.” pp. 47–70.
- Hartog, P.B. “Space and Travel in Philo’s Legatio Ad Gaium.” pp. 71–92.
- Appelbaum, Alan. “A Fresh Look at Philo’s Family.” pp. 93–113.
In addition, of course, there also is the usual Bibliographic Section, pp. 115-181, and the Book Review Section, pp. 183-217. And finally some News and Notes, and Notes on contributors.
This issue represents the 18th time I have contributed to the Bibliographic Section, and I have asked the editors to find some successor. I am always looking forward to the publication of this annual, and I will continue to do so. No scholar interested in Philo should go without this.
A new book is about to be published, written by Erkki Koskenniemi:
Greek Writers and Philosophers in Philo and Josephus
A Study of Their Secular Education and Educational Ideals
Series: Studies in Philo of Alexandria, Volume: 9
Leiden; Brill, 2018.
The advertisement has just ‘popped up’ on the Brill site, and it runs thus:
“In Greek Writers and Philosophers in Philo and Josephus Erkki Koskenniemi investigates how two Jewish writers, Philo and Josephus, quoted, mentioned and referred to Greek writers and philosophers. He asks what this tells us about their Greek education, their contacts with Classical culture in general, and about the societies in which Philo and Josephus lived. Although Philo in Alexandria and Josephus in Jerusalem both had the possibility to acquire a thorough knowledge of Greek language and culture, they show very different attitudes. Philo, who was probably educated in the gymnasium, often and enthusiastically refers to Greek poets and philosophers. Josephus on the other hand rarely quotes from their works, giving evidence of a more traditionalistic tendencies among Jewish nobility in Jerusalem.”
Price; as expected; (too) expensive: EUR €138.00USD $166.00, but tell your institution’s library to get it!
I just received an offprint of my most recent article, this time on 1 Peter. It is published in a volume published in memory of a Norwegian New Testament scholar, Hans Kvalbein:
The Church and Its Mission in the New Testament and Early Christianity. Essays in Memory of Hans Kvalbein, edited by David E. Aune and Reidar Hvalvik. Wissenschaftliche Untersuchungen Zum Neuen Testament, Tübingen: Mohr Siebeck. Siebeck.2018.
My own contribution is : “‘Like Newborn Infants..’ The Readers of 1 Peter as Newly Converted Christians?” (pp 227-242):
In a study published in 2005 on acculturation and assimilation in 1 Peter, I argued, in opposition to the views on acculturation of both John H. Elliott and David Balch,that the burning issue in 1 Peter was not how to cope with current Greco-Roman society (social acculturation and assimilation issues), but that “the Christians of 1 Peter are first generation Christians, that is, they are still in a process of being socialized into the Christian worldview.” I also argued that they were perceived of as in a kind of liminal situation as newly converted Christians, and that their attitudes to Greco-Roman institutions were a secondary aspect of the author’s strategy in this letter, and thus more a consequence of the intended primary acculturation into the Christian faith and ways of living than as a program of acculturation or assimilation to Greco-Roman society.
An important premise in this view is the issue of whether or not the readers can really be understood as relatively new as Christians. In the present study, I would like to elaborate on this question, trying to substantiate my view that they were considered fairly recently converted Christians. I might admit that there is no single statement in the letter providing a clear-cut answer, but, as I argue, the cumulative effect of some passages supports the conclusion that the addressees were considered first generation Christians, probably as having been Christians for just a few years.