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A Google alert made me aware of this interesting volume on pedagogy in ancient Judaism and early Christianity. I find it interesting for several reasons; first, because ‘paideia’ was an important issue in the ancient world; second because it was also important to Philo of Alexandria, and third; it was also important to the early Christians. This volume contains studies related to all these fields or issues:
Hogan, Karina Martin, Matthew Goff, and Emma Wasserman, eds. 2017. Pedagogy in Ancient Judaism and Early Christianity. Early Judaism and Its Literature. Atlanta: SBL Press
In addition to the usual Introduction chapter, introducing the various chapters, the volume contains 14 interesting studies. As of special interest to Philo scholars, if one should single out some, I would point to these three:
Ballard, C. Andrew, “The Mysteries of Paideia: ‘Mystery’ and Education in Plato’s Symposium, 4QInstruction, and 1 Corinthians.” pp. 243–82.
Martin Hogan, Karina, “Would Philo Have Recognized Qumran Musar as Paideia?” pp. 81–100.
Zurawski, Jason M., “Mosaic Torah as Encyclical Paideia: Reading Paul’s Allegory of Hagar and Sarah in Light of Philo of Alexandria’s,” pp. 283–308.
In the first mentioned study (I am here drawing on the introductory presentation of the editor Karina Martin Hogan, pp. 1-12), the one by Ballard, explores the pedagogical functions of mystery language, a feature well known to readers of Philo. He argues that “the authors of these compositions (dealt with here) describe their teachings with mystery terminology to distinguish their pedagogical techniques from other forms of education- to legitimate the authority of the instructor, to lead the student on a path to acquire esoteric knowledge, and to encourage the student to experience some sort of transformative vision” (p. 8).
Karina Martin Hogan argues that ‘Philo would have recognized the ‘musar’ practiced by the Dead Sea sect as a kind of paideia, in part because both Philo and the authors of the wisdom texts from Qumran were shaped by the study of Proverbs and the torah” (p. 5)
Then, in his study of Paul’s and Philo’s allegorical use of the story of Hagar and Sarah, Zurawski concludes that “Just as Philo allows that preliminary paideia lays the groundwork for the pursuit of wisdom, Paul believes that the torah prepared the Jewish people for salvation, but that it must be set aside now that salvation is freely given through Christ to Jews and gentiles alike” (p. 9).
Those of you interested in the rest of the studies presented in this volume can read more HERE.
The Book of Acts has always been of a special interest to me, not only since the days of my dissertation work but even before. In fact, the very first article I wrote within the field of New Testament studies (and the second from my hand – the first was in Church History…), was on The Speeches in Acts, published when I was a student, trying to find my way.
DeGruyter is now announcing a new volume on Paul in Acts:
Tischler, Johannes Nikolai,
Diener des höchsten Gottes. Paulus und die Heiden in der Apostelgeschichte.
Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 225. Berlin/New York, January 2017. 323 pages. ISBN978-3-11-045803-9. 99,95 € / $114.99 / £81.99.
I have not seen the volume yet, hence I have to rely on the publisher’s presentation of the volume, which in this case is rather brief: “The Acts of the Apostles include multiple episodes that narrate contentious encounters between Paul and the Gentiles. Its author uses these narratives as an opportunity to clarify the theological position of Luke’s Acts of the Apostles. What exactly is his position? The book addresses this specific question in the context of the thesis that Luke views Christianity as an integral part of Israel, linked to Old Testament tradition.”
The first of these two books is primarily about Paul, but there is also a chapter devoted to Philo as part of the background material for understanding Paul:
Wells, Kyle B. 2015. Grace and Agency in Paul and Second Temple Judaism. Interpreting the Transformation of the Heart. Novum Testamentum, Supplements 157. Leiden: Brill.
“Following recent intertextual studies, Kyle B. Wells examines how descriptions of ‘heart-transformation’ in Deut 30, Jer 31–32 and Ezek 36 informed Paul and his contemporaries’ articulations about grace and agency. Beyond advancing our understanding of how these restoration narratives were interpreted in the LXX, the Dead Sea Literature, Baruch, Jubilees, 2 Baruch, 4 Ezra, and Philo, Wells demonstrates that while most Jews in this period did not set divine and human agency in competition with one another, their constructions differed markedly and this would have contributed to vehement disagreements among them. While not sui generis in every respect, Paul’s own convictions about grace and agency appear radical due to the way he reconfigures these concepts in relation to Christ.” (publisher’s note)
McFarland, Orrey. 2016. God and Grace in Philo and Paul. Novum Testamentum, Supplements 164. Leiden: Brill.
“In God and Grace in Philo and Paul, Orrey McFarland examines how Philo of Alexandria and the Apostle Paul understood divine grace. While scholars have occasionally observed that Philo and Paul both speak about God’s generosity, such work has often placed the two theologians in either strong continuity or stark discontinuity without probing into the theological logic that animates the particularities of their thought. By contrast, McFarland sets Philo and Paul in conversation and argues that both could speak of divine gifts emphatically and in formally similar ways while making materially different theological judgments in the context of their concrete historical settings and larger theological frameworks. That is, McFarland demonstrates how their theologies of grace are neither identical nor antithetical.” (publisher’s note)
John M. G. Barclay is about to publis his views on the apostle Paul; the volume is scheduled to be published coming fall, possibly in October. The publisher says: “In this book esteemed scholar John Barclay explores Pauline theology anew from the perspective of grace. Arguing that Paul’s theology of grace is best approached in light of ancient notions of “gift,” Barclay describes Paul’s relationship to Judaism in a fresh way.
Barclay focuses on divine gift-giving, which for Paul, he says, is focused and fulfilled in the gift of Christ. He both offers a new appraisal of Paul’s theology of the Christ-event as gift as it comes to expression in Galatians and Romans and presents a nuanced and detailed consideration of the history of reception of Paul, including Augustine, Luther, Calvin, and Barth.”
John M. G. Barclay, Paul and the Gift.
Hardcover; Coming Soon: 10/16/2015
ISBN: 978-0-8028-6889-3. Price $70
Eerdmans, Grand Rapids.
Here is a recording of a lecture,”Paul and the Gift” as he delivered the first lecture for the St. Mary’s Centre for the Social-Scientific Study of the Bible (2013; St. Mary’s University College Twickenham).
Volker Rabens is now “seit 2013 Wissenschaftlicher Mitarbeiter am Lehrstuhl für Neues Testament (Prof. Dr. Karl-Wilhelm Niebuhr) an der Friedrich-Schiller-Universität Jena”. In his research he is mainly interested in Ethics, Pneumatology, Paul, John, 1 Peter, Early Judaism (Philo included), and hermeneutics. His List of publications, with – most graciously – a lot of links for downloading many of his works, is available here: Rabens Bibliography.
Here is a list of what I found directly related to Philo:
Volker Rabens, ‘Geistes-Geschichte. Die Rede vom Geist im Horizont der Griechisch-romischen und judisch-hellenistischen Literatur,’ Zeitschrift fur Neues Testament 25 Jahrgang 13 (2010):46-55.
Volker Rabens, ‘Johannine Perspectives on Ethical Enabling in the Context of Stoic and Philonic Ethics,’ In J. van der Watt and R. Zimmermann (eds.), Rethinking the Ethics of John: “Implicit Ethics” in the Johannine Writings (Kontexte und Normen neutestamentlicher Ethik / Contexts and Norms of New Testament Ethics III; WUNT I/291; Tübingen: Mohr Siebeck, 2012): 114-139.
Volker Rabens, ‘Philo’s Attractive Ethics on the “Religious Market” of Ancient Alexandria,’ In Peter Wick and Volker Rabens, eds., Religions and Trade: Religious Formation, Transformation and Cross-Cultural Exchange between East and West. (Dynamics in the History of Religions 5; Leiden: Brill, 2013 (Copyrighted:2014): 333-355.
Volker Rabens, Pneuma and the Beholding of God: Reading Paul in the Context of Philonic Mystical Traditions,’ In Jörg Frey and Jack Levison eds., The Holy Spirit, Inspiration, and the Cultures of Antiquity. Multidisciplinary Perspectives (Ekstasis: Religious Experience from Antiquity to the Middle Ages 5; Berlin-New York; DeGruyter – forthcoming.) I am a little confused here as prof. Rabens gives the title of the volume as The Historical origins of the Holy Spirit; the other title here is taken from the DeGruyter website.
One should probably also mention his dissertation; though this focuses primarily on Paul, it also has a few pages on Philo as part of possible background material:
Volker Rabens, The Holy Spirit and Ethics in Paul: Transformation and Empowering for Religious-Ethical Life, Second Revised Edition. Minneapolis: Fortress Press, 2014.
Prof. Zeller was active as a professor at the University of Mainz 1982-2004, when he retired.
He published several works on Philo; see the reference at the bottom of this page. He was also for some years a contributor to the Philo bibliography, published yearly in Studia Philonica. Some more bibliography is also found in this Wikipedia article.
The Catholic-Theological Faculty has published this obituary:
Dieter Zeller, geboren in Freiburg i. Br., studierte Philosophie, Theologie und Bibelwissenschaften in Freiburg und Rom. 1967 erwarb er das Lizentiat in Bibelwissenschaften am Päpstlichen Bibelinstitut in Rom, 1972 wurde er in Freiburg zum Dr. theol. promoviert. Mit einer Arbeit zu den weisheitlichen Mahnsprüchen bei den Synoptikern habilitierte er sich 1976 in Freiburg für das Fach Neutestamentliche Exegese und Bibeltheologie. Es folgten Lehraufträge in Frankfurt, Darmstadt, Heidelberg und Jerusalem, bevor Dieter Zeller 1980 die Professur für Neues Testament in Luzern antrat. 1982 erhielt er den Ruf an die Johannes Gutenberg-Universität Mainz und lehrte bis 1984 als Professor für Neues Testament an der Katholisch-Theologischen Fakultät. Im Anschluss erhielt er eine Professur für Religionswissenschaft des Hellenismus im Fachbereich Philologie III der Universität Mainz, die er bis zu seiner Emeritierung im Jahre 2004 innehatte. 1989 ernannte ihn die Evangelisch-Theologische
Fakultät der Universität Heidelberg zum Honorarprofessor.
Durch seine rege Forschungstätigkeit und durch zahlreiche bedeutsame Veröffentlichungen im Bereich der Exegese des Neuen Testaments sowie zu Fragen des frühen Christentums und dessen antiker Umwelt erwarb sich Dieter Zeller international höchste Anerkennung in der Fachwelt. Die thematischen Schwerpunkte seines Arbeitens lagen zum einen in der Rekonstruktion und Erforschung der Logienquelle Q, wo er mit einer ganzen Reihe von einschlägigen Aufsätzen und einem Kommentar zur Logienquelle Grundlegendes geleistet hat.
Für den Bereich der Religionsgeschichte des Hellenismus sind zudem insbesondere seine
Studien zu Philo von Alexandrien zu nennen. Großes Augenmerk und breite Beschäftigung
widmete Zeller vor allem auch den Schriften des Apostels Paulus. Ein Kommentar zum
Römerbrief erschien 1985 in der Reihe „Regensburger Neues Testament“, ein umfänglicher Kommentar zum Ersten Korintherbrief entstand noch nach seiner Emeritierung für die renommierte Reihe „Kritisch-exegetischer Kommentar über das Neue Testament“ und erschien im Jahr 2010. Trotz krankheitsbedingter Einschränkungen war Dieter Zeller unermüdlich und bis kurz vor seinem Tod in der Forschung tätig, hielt Vorträge in Fachkreisen und publizierte in diversen Aufsatzbänden und Fachzeitschriften.
Sein wissenschaftliches Engagement und sein stets an der Sache interessiertes, kritisches
Fachurteil waren ebenso geschätzt wie sein freundliches Wesen in der persönlichen
Begegnung. Neben großer Gelehrsamkeit zeichnete Dieter Zeller auch eine der Öffentlichkeit vielleicht weniger bekannte, gleichwohl bemerkenswerte künstlerische Veranlagung aus.
Die Johannes Gutenberg-Universität und die Katholisch-Theologische Fakultät werden Dieter Zeller ein ehrendes Andenken bewahren.
Mainz, 19. Februar 2014
Universitätsprofessor Dr. Gerhard Kruip
Dekan der Katholisch-Theologischen Fakultät
Universitätsprofessor Dr. Konrad Huber, Professor für Neues Testament
Those interested in his works on both Philo and the New Testament should consult his collection of articles, published in 2011:
Dieter Zeller, Studien zu Philo und Paulus
Bonner Biblische Beitrage 165
V&R Unipress/ Bonn University Press, 2011 (300pp).
By way of a note in Facebook (by Gunnar Samuelsson), I become aware of the sad fact that prof. emeritus teol.dr. Birger Gerhardsson died the night between 24 and 25 of December.
Birger Gerhardsson was born Sept. 26th, 1926 in Vesterbotten. He was ordained as pastor in 1953, became teol.lic. 1956, teol.dr. in 1961 at Uppsala University, and professor in New Testament exegesis in at Lund University in 1965. He worked here until his retirement. Prof. Gerhardsson was to some extent influenced by Harald Riesenfeld (Uppsala) and his views of the gospel traditions, but developed his own viewpoints much further in his dissertation of 1961 : “Memory and Manuscript; Oral Tradition and Written Transmission in Rabbinic Judaism and Early Christianity.” Thesis, Uppsala., 1961. In his thesis he argued for the need to take advantage of the views of the rabbis on how traditions were formed and transmitted, and applied this to the gospel traditions (cp 1 Cor 15:1ff). His views were further developed in his Tradition and Transmission in Early Christianity, Coniectanea Neotestamentica, 20. Lund,: C.W.K. Gleerup, 1964, and these two works were later republished in one volume by Eerdmans (19 98; see picture above). Gerhardsson here argued for the use of memorization by the early Christians, partly influenced by rabbinic methods of learning in the transmission of the Jesus tradition. This thesis came under severe criticism claiming that he was guilty of projecting post-135 CE views on tradition back in to the pre-70 CE period. But Gerhardsson never claimed that the rabbinic methods as a whole could be traced back to before 70 CE, he always distinguished materials about education from the Tannaitic and Amoraic periods. Later scholars as M. Hengel, R. Bauckham and S. Byrskog have built further on some of Gerhardsson’s viewpoints. In order to understand the context and focus of this work of Gerhardsson, the interested readers should read his Preface in the reprint edition of 1998 (pp. ix-xxiii), as well as the Foreword by Jacob Neusner, one of his former critics (pp. xxv-xlvi). Both are very informative.
Prof. Gerhardsson also published several studies related to The Gospel of Matthew; e.g., The testing of God’s son. (Matt. 4: 1-11 & par.): An analysis of an early Christian midrash (1966); The mighty acts of Jesus according to Matthew (1979); The shema in the New Testament: Deut 6:4-5 in significant passages (1996). Several of his studies was also published in Swedish. To the general student of the New Testament Gerhardsson was probably best known for the textbook he edited but did not write, published first in 1969, and in several later reprints (En Bok om Nya Testamentet).
In 1996 he was honored by a symposium on Matthew and a Festschrift (Matteus och hans läsare – förr och nu : Matteussymposiet i Lund den 27-28 sept 1996 : en hyllning till professor Birger Gerhardsson som fyllde 70 år den 26 september 1996 / red.: Birger Olsson, Samuel Byrskog och Walter Übelacker (Series: Religio 48, Lund 1996), and in 2009 another volume was published (Werner H. Kelber, Samuel Byrskog, eds, Jesus in memory: traditions in oral and scribal perspectives. Waco, Tex. : Baylor University Press, 2009) that was both a dialogue and to a large extent an appraisal of Gerhardsson’s views.
Prof. Gerhardsson was an engaged Christian and a brilliant scholar; he will be missed by many, but his works will still be discussed for years to come.
More words of tribute here.