The Book of Acts has always been of a special interest to me, not only since the days of my dissertation work but even before. In fact, the very first article I wrote within the field of New Testament studies (and the second from my hand – the first was in Church History…), was on The Speeches in Acts, published when I was a student, trying to find my way.
DeGruyter is now announcing a new volume on Paul in Acts:
Tischler, Johannes Nikolai,
Diener des höchsten Gottes. Paulus und die Heiden in der Apostelgeschichte.
Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 225. Berlin/New York, January 2017. 323 pages. ISBN978-3-11-045803-9. 99,95 € / $114.99 / £81.99.
I have not seen the volume yet, hence I have to rely on the publisher’s presentation of the volume, which in this case is rather brief: “The Acts of the Apostles include multiple episodes that narrate contentious encounters between Paul and the Gentiles. Its author uses these narratives as an opportunity to clarify the theological position of Luke’s Acts of the Apostles. What exactly is his position? The book addresses this specific question in the context of the thesis that Luke views Christianity as an integral part of Israel, linked to Old Testament tradition.”
The Journal of the Jesus Movement in its Jewish Setting (JJMJS), is freely available online from Oct 20. JJMJS is a new interdisciplinary peer-reviewed online journal, published in cooperation with Eisenbrauns.
The purpose of the Journal is stated thus by the editors:
The purpose of the journal is, then, to publish research on any topic that directly addresses or has implications for the understanding of Judaism and the Jesus movement from the first to the seventh century. We welcome the submission of studies within any of the following fields: Christian origins, New Testament studies, early Jewish studies including Philo and Josephus, the Dead Sea scrolls, the Apocrypha and Pseudepigrapha, rabbinic studies, patristics, history of ancient Christianity, reception history, and archaeology. Since methodological diversity is an important factor in interdisciplinary research, we encourage authors to apply any type of methodology that is effective for the task at hand, including but not limited to literary, rhetorical, linguistic, socio-historical, intellectual-historical, social-scientific, and archaeological approaches.
The editors are: Prof. Torleif Elgvin (NLA University College, Oslo), Prof. Paula Fredriksen (The Hebrew University of Jerusalem), Dr. Anders Runesson (McMaster University) and Dr. Alexei Sivertsev (DePaul University).
The first issue is available by going here.
A new book has recently been published, originating from a Norwegian dissertation a few years ago:
Geir O. Holmås, Prayer and Vindication in Luke Acts: The Theme of Prayer within the Context of the Legitimating and Edifying Objective of the Lukan Narrative (Library of New Testament Studies; T.& T.Clark Ltd, 24 Mar 2011) 329 pages. £70).
It can now be bought at Amazon.co.uk(£66.50), Amazon.com ($112.34) as well as at the Publisher, and other bookstores.
It is a major study of Prayer in Luke-Acts, and deserves wide reading of al studetns of Luke-Acts. The publisher characterizes the study thus: “This is a comprehensive study of the literary function of prayer in “Luke-Acts”, employing narrative critical methodology and focusing on the theme’s relation to Luke’s historiographical aims Holmas asserts that the distribution of strategically-placed prayer notices and prayers throughout “Luke-Acts” serves a twofold purpose. First, it is integral to Luke’s project of authenticating the Jesus-movement as accredited by Israel’s God. Holmas shows that Luke presents a consistent pattern of divine affirmation and redemption attending the tenacious prayers of the faithful ones throughout every major phase of his narrative – in turn demonstrating continuity with the pious Israel of the past. Secondly, most importantly the ‘ultimate’ purpose of Luke’s emphasis on prayer is didactical. In Luke’s gospel Jesus summons his disciples (and implicitly his readers) to confident and persistent prayer before the Eschaton, assuring them of God’s readiness to answer their entreaties. Luke’s historical account as a whole provides narrative reinforcement of this affirmation. Just as God has been consistent in responding to the diligent prayers of his faithful ones in recent history, satisfying and fulfilling Israel’s hopes for redemption in the Jesus movement, he will assuredly secure ultimate vindication at the end of time for those who persist in prayer.”
Geir Otto Holmas is Associate Professor of New Testament at MF Norwegian School of Theology, Oslo, Norway. (His family name is Holmås; on the front of the book it seems to have been changed to Holmas).