Various dimensions in presentations of Sarah

Marta Alesso. “Dimensiones simbólicas de la Sara bíblica: del judaísmo al cristianismo”. Circe, de clásicos y
modernos 26/1 (enero-junio 2022).


Abstract: “The article reviews the successive symbolic dimensions that the figure of Sarah, Abraham’s wife, acquires, from its biblical origins in Genesis of LXX to the comments of the Fathers of the Church, focusing especially in the interpretations of Philo of Alexandria and Paul of Tarsus. Sarah symbolizes in Philo virtue –ἀρετή– and wisdom –σοφία– and, by means of a particular exegesis of Gn 18. 11, virginity in its pure state. Paul’s version (Gal 4. 21-31) of the story of Sarah and Hagar displaces the Jews from the inheritance of the promise and places Christians on that pedestal and Sarah as the mother of Christianity.”

La historia judía en Hypothetica de Filón

Pérez, L. “La historia judía en Hypothetica de Filón de Alejandría: una versión apologética del Éxodo y la Conquista de Canaán”. Circe de clásicos y modernos26.1 (2022) 37-61. DOI:

Abstract: “The purpose of this article is to analyze Philo’s presentation of the Exodus and the Conquest of Canaan in the historical section of the apologetic treatise Hypothetica (5. 11-7. 20), and the motivations that could have guided this representation. We will inquire other narratives of these same episodes to which Philo can be responding, and we will try to demonstrate that the oddness and novelty of the treatise among Philo’s works can be explained from its production in the changing and urgent context of the Jewish-Alexandrian
conflicts of the years 38-40, but they should not hide the lines of continuity between this text and other Philonic writings.”

Philo on the Therapeutes

Cardoso Bueno, D. A. (2022). “El retrato de las mujeres contemplativas por Filón de Alejandría: las ʽterapéutridesʼ”. Circe de clásicos y modernos, 26(1) 2022, 63-86. DOI:

Abstract: “In De vita contemplativa, Philo of Alexandria describes a pious group of Hebrew philosophers. They established their residence in a small village near
Lake Mareotis, outside Alexandria. The members of the congregation, called Therapeutae because of their dedication to the cure or care of souls, were both male and female. They lived in isolation from each other in small, humble houses, although on special occasions they had moments of fraternal contact. The presence of women in a regime of equality with men is one of the
most striking and original features of this unique Jewish ascetic community.”

Does Justin argue with Jews, i.e., Philo?

Hubbard, J. M. (2022). “Does Justin Argue with Jews? Reconsidering the Relevance of Philo”. Vigiliae Christianae. ? (2022) 1-20.

Online publication date: May 12. 2022.

Abstract: “Several recent studies on Justin’s Dialogue with Trypho the Jew have argued that the Dialogue should not be read as a witness to the state of theological debate between Jews and Christ-followers in the second century. Such arguments conclude that Justin does not engage with actual Jewish perspectives, but rather reconstructs a hypothetical Judaism from second-hand, polemical sources, or merely uses Trypho’s “Judaism” as a stand-in for what are actually (in Justin’s view) heterodox Christian interpretations. This article challenges this claim by returning to an older debate in Justin scholarship: the question of his relationship with Philo of Alexandria. By attending particularly to the role of the Logos in each author’s exegesis of Pentateuchal theophanic texts, the article argues that Justin’s interpretations in the Dialogue carefully avoid a kind of Logos theology that is well represented in the writings of Philo. This rhetorical distancing supports the conclusion that, in the Dialogue, Justin is, in fact, responding to exegetical traditions which he knows from the writings of Hellenized Judaism.”